Laity Talk
In the coming weeks, I will be presenting a series of messages on the Building Up of the church – Church Growth; through the understanding of the different roles within the church.
1st week – Oct 28; Understanding who the Laity of the church is, and what (if any) is their role.
2nd week – Nov 4; Explanation of Jesus’ role in the church – through the understanding of Communion.
3rd week – Nov 11; Remembrance Day Service.
4th week – Nov 18; Understanding the Clergy’s role (through the Great Commission).
5th week – Nov 25; Understanding God’s role in the church
Mathew 4:19 – “Follow me and I will make you Fishers of men.”
Well, Follow along then.
I came here today - to Tell, Tell, Tell.
First, I came here today to tell you - that Christ changed my life.
Period! Forever! Amen!
Second, I came here today to tell you - that you can have the same thing happen to you.
Period! Forever! Amen!
And third, I came here today to tell you – that you can influence many.
Today, I will be talking about a door; not just any door; this door.
Well, not really this door; the Door of Opportunity; the Only Door.
The only door in life, that matters.
The door that leads to God.
God
Church
Laity Clergy
In the form of a triangle, three things make up the Church. God at the very top, the clergy at one corner (pastors, priests, ordained), and at the other corner is the Laity.
Who are The Laity?
In general; Laity = Layperson (non-ordained) in The Church;
The people as opposed to the clergy.
Those who sit in the pews.
Those people like you, plain ole’ regular Joe’s.
The Church is not the building, or the fellowship-hall, or the CE centre, or the sanctuary. The Church is a community of believers. And those believers (the Church), is how God conveys his message of Hope, and how he brings his Grace to the world.
So, if the believers are the Church, and the Church is how God brings His Grace to the world, then, you as believers, you as Laity, are God’s message of hope.
You are the Laity of the Church;
You are the Laity of God’s Grace;
And, each one of you, have a destiny in God’s world; for each of you has a message to give. For, you are the Church & you are the People of God, and each one of you can influence many.
How do we bring God’s Grace to His World?
As Christians, you are Examples of God.
Philippians 4:9;
“Keep putting into practice, all you learned from Me, and heard from Me, and saw Me doing; and the God of peace will be with you.”
You are examples of what God can do. You are examples of what God has done and continues to do; in the flesh, everyday, in real time. As Christians, as Laity, as the Church (in the world), you are God’s Living Word…His Living Messages.
As Laity, as examples of His living word, you will make Connections and develop Relationships. You first made a connection and developed a relationship, with the Lord Jesus Christ. Then, you will make connections with non-believers, and develop relationships with other Christians; all in the name of the Lord. And, all these relationships have certain things in common.
They are all personal, helpful, meaningful, spiritual, and everlasting.
As Laity, you are called upon to make these connections, to serve the Lord. This is your Mission in life; this is your mission in the Church (as the Church). This is your ‘call to action;’ for you are all called to be Apostles.
Jesus had his 12 Disciples. They were sent out to preach the gospel, they were sent out as messengers.
You will be sent out as well.
You will be sent out; to Tell, Tell, Tell.
You will be sent out into this world, to tell about His Grace
How do you start?
In the beginning, The World lives with its back to Christ; someone who has not heard the Good News, some one who is lost and searching – for what they do not know.
Those who do not know yet…are Non-believers
For no one has told them yet.
You must Tell them.
It is you mission, as Laity, as apostles, as the church in the world, to tell them – about God’s grace.
The Church is the connection to Christ.
The Church brings Christ to the world.
The Church brings the world to Christ.
You are the Church.
The Laity, laymen / women,’ you are all called to be examples, apostles, disciples, fishers, Living Sermons; as testimonies to God.
You must Tell, Tell, Tell.
All who believe (the Church), is the beginning of His Kingdom on earth. It is not a ‘what’, or a ‘thing’, but a ‘who.’
Romans 10:10;
“For it is by believing in your heart, that you are made right with God, and it is by confessing with your mouth that you are saved.”
Who is the Church?
All of you, who are in union with Christ.
All of you, who have a relationship, or a connection with Christ.
All of you, who know Christ, personally.
This begins the reign of God on earth, but it is not all, and it is not everything. It is just the tip of the iceberg. The beginning of the good news, with the best yet to come.
You will tell.
And, He will come.
Him. He. Jesus. Christ. Lord.
It has already started!
Right here, within this congregation.
Right here, within this church.
Right here, within all of you.
Who are you?
You are The Church, as the Body of Christ (on earth), with every person, in the Church, being an intricate part of that Kingdom;
“Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ.” 1 Cor. 12:12
All that you do as parts of that Body…are both Visible and Invisible.
The Church is visible;
…with pastors, priests, deacons and laity;
…with organs, pianos, hymnals and bibles
…with steeples, pews, pulpits & crosses;
…with tears, fears & headaches and heartaches.
The Church is Invisible with people who work tirelessly for His namesake; behind the scenes, those in supportive roles.
Such as:
The Janitor / Caretaker of the buildings.
Those who set-up & take-down tables & chairs, in the fellowship hall.
The single mom, who only puts a toonie in to the collection plate,
(every cent she had).
Those who pray silently for others.
Those who do things without any expectations of a thank-you.
Those who do, those who give, & those who are…
The Church is visible, as we make a difference in this community.
The Church is invisible, with a union of Christians within a world;
…Within a world that they fill with:
love, joy, peace, patience, kindness, goodness,
faithfulness, gentleness, & self-control.
Galations 5:22 calls them…
The Fruit of the Spirit.
I say;
The Fruit of His Spirit.
Visible & invisible; all at the same time.
Your mission…should you choose to accept it?
To represent Christ and His Church,
To bear witness to…
To carry on His work, according to your God given talents.
To Evangelize and Christianize this world (His world).
To help others…(to do something – not nothing).
To bring others (the world) back to God.
Even with your own struggles, to find the truth, your own doubt, and complacency, your true mission is to lead others to Christ.
Characteristics of such a person.
Laypersons live and work in the real world.
Their mission, your mission; is to bring Christ to this world by living normal lives & seizing opportunities to Tell, Tell, Tell.
Like, I am doing today, and like all of you can do, daily; To tell others about Him. For God works through laypeople.
You will not only ‘talk the talk’ but you will ‘walk the walk.’
You are Living sermons, examples, apostles, disciples.
But there are times when…
(I, for example) sometimes fail @ my task, and fall short of the glory of God; but through God’s saving Grace…I am helped up, I am dusked off, given hug, and I am off again.
This will happen to you.
You will fail & fall.
Just confess, ask for forgiveness, ask for help, and move on.
You all live and work, in the real world, and it is your responsibility, your destiny, your mission, to Tell, Tell, Tell.
The Clergy teach, preach, govern and administer the sacraments; clergy of the Church are the spiritual leaders.
They are ‘of the cloth.’
Someone who is appointed,
Schooled in theology,
Of God and everything that is sacred and heavenly.
You, the Laity, work along side of the clergy, to bring about change…
1 starfish at a time.
The Laity and clergy work together to…
Unify the whole Church – God’s Church.
This is God’s Grace, His world and His Church; unified.
And when laypeople are motivated;
When you are motivated to Tell, Tell, Tell…
You will take the initiative,
You do things a little bit different (then the clergy)
You will walk a different path, and show things in a new way.
The result: new believers, new directions, new life, and new realizations,
New Revelations.
In Scripture it says:
Revelation 3:20
Behold, I stand at the door and knock; if any one hears my voice and opens the door, I will come in, and eat with him, and he with me.
Making the connection between the life of Grace and the modern world is a layperson’s mission. The connection, the key - is the Church.
And, you are the Church.
You and me.
Both Laity and clergy – make up God’s Church, in the world
So, when you bring a family member, a friend, co-worker, an acquaintance, to a hymn sing, to pot-luck supper, to a special service;
You are not only bringing them to the church building, but, you are guiding then into the God’s Church – which means being among God’s people.
By your actions, you are showing them a sermon in real time, and opening a door for them. Opening a door to Grace, the Grace of God.
You are opening the door, this door, the Door of Opportunity;
The Door to God.
Revelation 3:8
Behold, I have set before you an open door, which no one is able to shut.
* Conclusion
Thursday, November 1, 2007
“What If It Were Today?”
By Brian F. Reid, NTUBC, October 21, 2007
Rev. Robert Lowry, was an American Professor of Literature, a Baptist Minister, and Composer of gospel hymns. Once upon a time, a very severe epidemic (of either Yellow Fever or Cholera) was raging through NY. All around him, family, friends and acquaintances were passing away to the spirit land, in large numbers.
These, are his words;
“One afternoon in July, 1864, when I was pastor at Hanson Place Baptist Church, Brooklyn, the weather was oppressively hot, and I was lying on a lounge, in a state of physical exhaustion. My imagination began to take itself wings. Visions of the future passed before me with startling vividness.”
“Brightest of all, were the throne, the heavenly river, and the gathering of the saints. I began to wonder why the hymn writers had said so much about the “river of death,” and so little, about the “pure water of life, clear as crystal, proceeding out of the throne of God and the Lamb.”
“As I mused, the words began to construct themselves. They came first as a question of Christian inquiry, ‘Shall we gather?’ Then, they broke in chorus, ‘Yes, we’ll gather.’
On this question, and answer, the hymn developed itself. The music came with the hymn.”
All hymns, written, bring glory and praise to God; and (most often) are based upon scripture. You can take (almost) any hymn, and trace it’s origins, right back to the Word.
And, one can gain a certain understanding of Scritpure, from simply analyzing the words of hymns; hymns like; “Shall We Gather at the River.”
Some time, after the original hymn as written and published, numerous times in various hymnals and volumes (with 5 verses), the second verse as changed, and the 4th verse was completely removed.
This hymn, is one of the most beloved, ever written; used (most often) during funerals and memorial services. It is a comfort, and a calling home.
But, the song doesn’t have to be connected or associated with just, such, sad, times; for, it is (also) a happy reminder of the promise that God made, and then, made possible, through Jesus Christ. This hymn talks about our eternal destiny and glory, and life everlasting.
So, let’s take a closer look at this hymn; as it stands today.
Vs 1.
Shall we gather at the river.
Back then, a river was most important to the people.
It served as transportation, people drew food from it, used it as irrigation for their crops, they bathe in it, and the children played in it. For example, the River Jordan was scared - to these people.
So, the word ‘river’ was used as a metaphor, where the river runs through out all the land, reaching to the farthest, most isolated and desolate of land; and people.
The river symbolizes life from God, and the blessings that flow from His throne. It is a gentle, safe, deep river, expanding as it flows. The many blessings of God are also - gentle, safe, deep/abundant, and the flow expands; effecting and influencing many – those who believe.
In this metaphoric use, the River also represents a meeting place of those who believe. There, we will cross the River into God’s glorious Kingdom; where we will live for eternity.
Remember the song we sang earlier;
“And then one day I’ll cross the river; I’ll fight life’s final war with pain; And then as death gives way to victory, I see the lights of glory, and I’ll know He lives.”
We shall live, with Him – there.
Where bright angel-feet have trod.
What is the significance of the Angel’s footprints?
Angels are Holy messengers of God, first and foremost. They offer guidance and gives instructions, delivers prior information of coming events; such as the Birth of Jesus in Matthew 1 & Luke 29.
They also are agents of destruction and judgment, sent by the Lord. But, most importantly, they are agents of protection and deliverance.
Trod means pathway, trail, or stepped. So, this line is just to let us know, that where we are going, Angel’s have already been there, and will return again; at the appointed time. It is a re-assurance; for if God sent His angels there, it must be a heavenly and peaceful place – free from all influences of sin; a most protected place.
At the River, is where we will be delivered into the Kingdom of God; with angels as our guide and protection.
With its crystal tide forever.
This line has a double meaning.
First, the water is crystal clear, a reference to being clean; such as having our sins washed away, and we becoming pure – as white as snow. So, the crystal waters of the River remind us of our purity; because of the washing away of our sins by Christ, and that the Water itself (x2), is free, from all impurities and imperfections.
The other meaning, in this line, is simply a guarantee, that the waters will flow ‘unceasing.’ “With its crystal tide forever.”
Flowing by the throne of God?
Here, we are told that the waters ‘flow by’ the throne of God; which means; by way of, or through, or because of; the Throne of God
A ‘throne,’ in its literal sense, is a chair, of a reigning monarch. Figuratively, the word ‘throne’ signifies royal power, rather than a place of administration. It is (also) a symbol of exaltation, glorification, and majesty.
It was Jeremiah, who declared Jerusalem as; “The Throne of the Lord,” (Jeremiah 3:17).
This was God’s earthly throne, but in Isaiah 66:1, the Lord, Himself proclaimed; “Heaven is my Throne, and earth is my footstool.”
Heaven is God’s Throne, and where He rules from; and, grants the outpouring of Living Water.
Verse 2;
On the bosom of the river,
Where the Savior-King we own
We shall meet and sorrow never,
‘Neath the glory of the Throne.
‘Bosom’ indicates intimacy or closeness. If the river represents life from God, then this special bond, this closeness (the bosom) points to the connection of the life-saving redemption of Christ.
“Where the Savior-King we own.” Our Savior is Christ, our King is our Lord, God; here 2 of the trinity are present (in one being). Then, the next line, “we shall meet;” finally the three are united. God the Father, and King; Jesus, the Son, and Savior; and the Holy Spirit, which has been dwelling in us, since we came to believe. Finally, together.
The word ‘own’ in this line, could indicate our ownership of the salvation, that the ‘Savior-King’ offers.
It could also be a happy and joyous reminder of His claim, possession or dominion over us; and the peace, security, and confidence, that comes from knowing that.
Along the banks of that River, we will become one with the Lord, as we become an important, and intricate, part of the Kingdom of God. And in that Kingdom, in that dwelling place, sorrow does not exist.
‘Neath the glory of the Throne.’ ‘Glory’ has to do with the splendor and the magnificence of eternity; as well as a way to praise and describe God’s presence.
Hebrews 2:10 says;
“And it was only right that God – who made everything, and for whom everything was made – should bring His many children into glory…through the suffering of Jesus.”
God’s grace, to us, led Christ, to His death. Jesus did not come into the world to gain status or political power, but to suffer, and to die, so that we could have eternal life.
That, my friends, is the ‘Glory, beneath the Throne, that we have inherited as Children of God; life eternal.
Vs 3. Ere we reach the shining river,
Lay we every burden down;
Grace our spirits will deliver,
And provide a robe and crown.
The word ‘ere,’ I think, means ‘when’ (not if); ‘when we reach the river’ – it instills, an absolute certainty.
The ‘shinning’ of the river, might be in reference to the way that light sparkles and dances on the particles of water; we often see near the shoreline. That light, that ‘shinning,’ may be Christ’s own illumination.
Then, when we do reach the river (and we will – all those who believe), we can lay every burden down. Every care or concern we ever had, or have, can be given up, laid down, and swallowed up, by the ‘shinning river;’ which is flowing-full with God’s blessings, His mercy, His love, and His grace.
For, it is His Grace, that will deliver our spirits, to the other side – of the river. God’s grace, His free and unmerited favor toward (us) sinful humans, His grace knows, no bounds, no limitations, and God’s grace knows, no delay.
Luke 4:19 tells us; “the time of the Lord’s favor has come.” Grace.
The ‘robe and crown,’ spoke of in this verse, is one of the many promises from God. Through Jesus Christ’s sacrifice, God promises to rid our lives of sin; washing us clean – giving us a whole new wardrobe.
Zechariah 3:3-4;
“Jeshua’s clothing was filthy, as he stood before the angel. So, the angel said to the others standing there, ‘Take off his filthy clothes.’ And turning to Jeshua, he said, ‘See, I have taken away your sins, and now I am giving you, these fine new clothes.’”
In those days, fine robes and clothing was given and worn as a distinction of honor. In Revelation 6:10, those who were martyred for Christ’s sake, were given white robes to wear. It was a way to signify what they had given for Christ – with white represents purity.
Also, in Revelation 4:4, the Apostle, John describes the 24 thrones in heaven and the 24 elders who sat upon them; “They were clothed in white robes and had golden crowns on their heads.”
Their ‘white garments’ and ‘golden crowns’ suggest righteousness, spiritual purity, and victory. The robes that will be offered to us, at the river, symbolize God’s goodness – draped over us; these robes suggest our new bodies, that we will given – on that day; for, finally, we will be completely purified.
The Apostle, Paul, tells us this from 2 Timothy 4;
“I have fought a good fight. I have finished the race, and I have remained faithful. And, now the prize awaits me – the crown of righteousness, that the Lord will give me, on that great day of His return. And the prize is not just for me, but for all who eagerly look forward to His glorious return.”
In Roman games, a laurel wreath, was given to the winners; a symbol of triumph and honor. Such was the ‘crown of righteousness;’ given by God, a show of victory – victory over sin and victory over death.
Vs 4. Soon we'll reach the silver river;
Soon our pilgrimage will cease;
Soon our happy hearts will quiver
With the melody of peace.
When Jesus talked with the Samaritan woman at the well, he spoke of the Living Water. Christ offered his Living Water to her, and offers it to all; for anyone can come and drink of the Water of Life.
Salvation cannot be earned, for God gives it freely; through his Living Water. It’s sad to think that we live in a world of thirsty people, drowning in a sea of sin. Christ invites all to come and drink; and never be thirsty again.
Revelation 22:17;
“Come. Let each one who hears them say, ‘Come.’ Let the thirsty ones come – anyone who wants to. Let them come, and drink the water of life, without charge.
The Chorus
Yes, we’ll gather at the river,
The beautiful, the beautiful river,
Gather with the saints at the river,
That flows by the throne of God.
We, all who believe, and have crossed into God’s Kingdom, now walk the shoreline, praising, in thanksgiving, Christ, for His gift of salvation. All day long, with no cares or concerns; we are content.
We will be smiling at the river, as we accept our rightful place; but the river ‘smiles’ also. The river that reflects the saviors face, is happy (also), because we have accepted His offer of everlasting- life.
The Saints are all those who have accept Christ as their savior and Lord; for we are all saints; we are a priesthood of believers – Holy Ones, consecrated, blessed, and sanctified for God’s service.
And our physical death, will not separate us from God’s love; for when our physical bodies die, that death is the beginning of eternal life. And it is that death, that gives way to victory, that we all seek, and are most thankful for.
Conclusion:
God makes it possible, through Christ, Jesus, that we might meet at the river, and be escorted into the Kingdom of God. God makes it possible, through Christ, Jesus, that we might live forever. God makes it possible, through Christ, Jesus, that we might live eternally in peace and contentment. God makes it possible, through Christ, Jesus, that we might gather with the Saints at the River.
(Stories of the Great Hymns of the Church, page 141, # 123)
My question to you, is the very same, of that of the lady to the Scottish laddie; “Shall you be there?
Let’s Pray;
By Brian F. Reid, NTUBC, October 21, 2007
Rev. Robert Lowry, was an American Professor of Literature, a Baptist Minister, and Composer of gospel hymns. Once upon a time, a very severe epidemic (of either Yellow Fever or Cholera) was raging through NY. All around him, family, friends and acquaintances were passing away to the spirit land, in large numbers.
These, are his words;
“One afternoon in July, 1864, when I was pastor at Hanson Place Baptist Church, Brooklyn, the weather was oppressively hot, and I was lying on a lounge, in a state of physical exhaustion. My imagination began to take itself wings. Visions of the future passed before me with startling vividness.”
“Brightest of all, were the throne, the heavenly river, and the gathering of the saints. I began to wonder why the hymn writers had said so much about the “river of death,” and so little, about the “pure water of life, clear as crystal, proceeding out of the throne of God and the Lamb.”
“As I mused, the words began to construct themselves. They came first as a question of Christian inquiry, ‘Shall we gather?’ Then, they broke in chorus, ‘Yes, we’ll gather.’
On this question, and answer, the hymn developed itself. The music came with the hymn.”
All hymns, written, bring glory and praise to God; and (most often) are based upon scripture. You can take (almost) any hymn, and trace it’s origins, right back to the Word.
And, one can gain a certain understanding of Scritpure, from simply analyzing the words of hymns; hymns like; “Shall We Gather at the River.”
Some time, after the original hymn as written and published, numerous times in various hymnals and volumes (with 5 verses), the second verse as changed, and the 4th verse was completely removed.
This hymn, is one of the most beloved, ever written; used (most often) during funerals and memorial services. It is a comfort, and a calling home.
But, the song doesn’t have to be connected or associated with just, such, sad, times; for, it is (also) a happy reminder of the promise that God made, and then, made possible, through Jesus Christ. This hymn talks about our eternal destiny and glory, and life everlasting.
So, let’s take a closer look at this hymn; as it stands today.
Vs 1.
Shall we gather at the river.
Back then, a river was most important to the people.
It served as transportation, people drew food from it, used it as irrigation for their crops, they bathe in it, and the children played in it. For example, the River Jordan was scared - to these people.
So, the word ‘river’ was used as a metaphor, where the river runs through out all the land, reaching to the farthest, most isolated and desolate of land; and people.
The river symbolizes life from God, and the blessings that flow from His throne. It is a gentle, safe, deep river, expanding as it flows. The many blessings of God are also - gentle, safe, deep/abundant, and the flow expands; effecting and influencing many – those who believe.
In this metaphoric use, the River also represents a meeting place of those who believe. There, we will cross the River into God’s glorious Kingdom; where we will live for eternity.
Remember the song we sang earlier;
“And then one day I’ll cross the river; I’ll fight life’s final war with pain; And then as death gives way to victory, I see the lights of glory, and I’ll know He lives.”
We shall live, with Him – there.
Where bright angel-feet have trod.
What is the significance of the Angel’s footprints?
Angels are Holy messengers of God, first and foremost. They offer guidance and gives instructions, delivers prior information of coming events; such as the Birth of Jesus in Matthew 1 & Luke 29.
They also are agents of destruction and judgment, sent by the Lord. But, most importantly, they are agents of protection and deliverance.
Trod means pathway, trail, or stepped. So, this line is just to let us know, that where we are going, Angel’s have already been there, and will return again; at the appointed time. It is a re-assurance; for if God sent His angels there, it must be a heavenly and peaceful place – free from all influences of sin; a most protected place.
At the River, is where we will be delivered into the Kingdom of God; with angels as our guide and protection.
With its crystal tide forever.
This line has a double meaning.
First, the water is crystal clear, a reference to being clean; such as having our sins washed away, and we becoming pure – as white as snow. So, the crystal waters of the River remind us of our purity; because of the washing away of our sins by Christ, and that the Water itself (x2), is free, from all impurities and imperfections.
The other meaning, in this line, is simply a guarantee, that the waters will flow ‘unceasing.’ “With its crystal tide forever.”
Flowing by the throne of God?
Here, we are told that the waters ‘flow by’ the throne of God; which means; by way of, or through, or because of; the Throne of God
A ‘throne,’ in its literal sense, is a chair, of a reigning monarch. Figuratively, the word ‘throne’ signifies royal power, rather than a place of administration. It is (also) a symbol of exaltation, glorification, and majesty.
It was Jeremiah, who declared Jerusalem as; “The Throne of the Lord,” (Jeremiah 3:17).
This was God’s earthly throne, but in Isaiah 66:1, the Lord, Himself proclaimed; “Heaven is my Throne, and earth is my footstool.”
Heaven is God’s Throne, and where He rules from; and, grants the outpouring of Living Water.
Verse 2;
On the bosom of the river,
Where the Savior-King we own
We shall meet and sorrow never,
‘Neath the glory of the Throne.
‘Bosom’ indicates intimacy or closeness. If the river represents life from God, then this special bond, this closeness (the bosom) points to the connection of the life-saving redemption of Christ.
“Where the Savior-King we own.” Our Savior is Christ, our King is our Lord, God; here 2 of the trinity are present (in one being). Then, the next line, “we shall meet;” finally the three are united. God the Father, and King; Jesus, the Son, and Savior; and the Holy Spirit, which has been dwelling in us, since we came to believe. Finally, together.
The word ‘own’ in this line, could indicate our ownership of the salvation, that the ‘Savior-King’ offers.
It could also be a happy and joyous reminder of His claim, possession or dominion over us; and the peace, security, and confidence, that comes from knowing that.
Along the banks of that River, we will become one with the Lord, as we become an important, and intricate, part of the Kingdom of God. And in that Kingdom, in that dwelling place, sorrow does not exist.
‘Neath the glory of the Throne.’ ‘Glory’ has to do with the splendor and the magnificence of eternity; as well as a way to praise and describe God’s presence.
Hebrews 2:10 says;
“And it was only right that God – who made everything, and for whom everything was made – should bring His many children into glory…through the suffering of Jesus.”
God’s grace, to us, led Christ, to His death. Jesus did not come into the world to gain status or political power, but to suffer, and to die, so that we could have eternal life.
That, my friends, is the ‘Glory, beneath the Throne, that we have inherited as Children of God; life eternal.
Vs 3. Ere we reach the shining river,
Lay we every burden down;
Grace our spirits will deliver,
And provide a robe and crown.
The word ‘ere,’ I think, means ‘when’ (not if); ‘when we reach the river’ – it instills, an absolute certainty.
The ‘shinning’ of the river, might be in reference to the way that light sparkles and dances on the particles of water; we often see near the shoreline. That light, that ‘shinning,’ may be Christ’s own illumination.
Then, when we do reach the river (and we will – all those who believe), we can lay every burden down. Every care or concern we ever had, or have, can be given up, laid down, and swallowed up, by the ‘shinning river;’ which is flowing-full with God’s blessings, His mercy, His love, and His grace.
For, it is His Grace, that will deliver our spirits, to the other side – of the river. God’s grace, His free and unmerited favor toward (us) sinful humans, His grace knows, no bounds, no limitations, and God’s grace knows, no delay.
Luke 4:19 tells us; “the time of the Lord’s favor has come.” Grace.
The ‘robe and crown,’ spoke of in this verse, is one of the many promises from God. Through Jesus Christ’s sacrifice, God promises to rid our lives of sin; washing us clean – giving us a whole new wardrobe.
Zechariah 3:3-4;
“Jeshua’s clothing was filthy, as he stood before the angel. So, the angel said to the others standing there, ‘Take off his filthy clothes.’ And turning to Jeshua, he said, ‘See, I have taken away your sins, and now I am giving you, these fine new clothes.’”
In those days, fine robes and clothing was given and worn as a distinction of honor. In Revelation 6:10, those who were martyred for Christ’s sake, were given white robes to wear. It was a way to signify what they had given for Christ – with white represents purity.
Also, in Revelation 4:4, the Apostle, John describes the 24 thrones in heaven and the 24 elders who sat upon them; “They were clothed in white robes and had golden crowns on their heads.”
Their ‘white garments’ and ‘golden crowns’ suggest righteousness, spiritual purity, and victory. The robes that will be offered to us, at the river, symbolize God’s goodness – draped over us; these robes suggest our new bodies, that we will given – on that day; for, finally, we will be completely purified.
The Apostle, Paul, tells us this from 2 Timothy 4;
“I have fought a good fight. I have finished the race, and I have remained faithful. And, now the prize awaits me – the crown of righteousness, that the Lord will give me, on that great day of His return. And the prize is not just for me, but for all who eagerly look forward to His glorious return.”
In Roman games, a laurel wreath, was given to the winners; a symbol of triumph and honor. Such was the ‘crown of righteousness;’ given by God, a show of victory – victory over sin and victory over death.
Vs 4. Soon we'll reach the silver river;
Soon our pilgrimage will cease;
Soon our happy hearts will quiver
With the melody of peace.
When Jesus talked with the Samaritan woman at the well, he spoke of the Living Water. Christ offered his Living Water to her, and offers it to all; for anyone can come and drink of the Water of Life.
Salvation cannot be earned, for God gives it freely; through his Living Water. It’s sad to think that we live in a world of thirsty people, drowning in a sea of sin. Christ invites all to come and drink; and never be thirsty again.
Revelation 22:17;
“Come. Let each one who hears them say, ‘Come.’ Let the thirsty ones come – anyone who wants to. Let them come, and drink the water of life, without charge.
The Chorus
Yes, we’ll gather at the river,
The beautiful, the beautiful river,
Gather with the saints at the river,
That flows by the throne of God.
We, all who believe, and have crossed into God’s Kingdom, now walk the shoreline, praising, in thanksgiving, Christ, for His gift of salvation. All day long, with no cares or concerns; we are content.
We will be smiling at the river, as we accept our rightful place; but the river ‘smiles’ also. The river that reflects the saviors face, is happy (also), because we have accepted His offer of everlasting- life.
The Saints are all those who have accept Christ as their savior and Lord; for we are all saints; we are a priesthood of believers – Holy Ones, consecrated, blessed, and sanctified for God’s service.
And our physical death, will not separate us from God’s love; for when our physical bodies die, that death is the beginning of eternal life. And it is that death, that gives way to victory, that we all seek, and are most thankful for.
Conclusion:
God makes it possible, through Christ, Jesus, that we might meet at the river, and be escorted into the Kingdom of God. God makes it possible, through Christ, Jesus, that we might live forever. God makes it possible, through Christ, Jesus, that we might live eternally in peace and contentment. God makes it possible, through Christ, Jesus, that we might gather with the Saints at the River.
(Stories of the Great Hymns of the Church, page 141, # 123)
My question to you, is the very same, of that of the lady to the Scottish laddie; “Shall you be there?
Let’s Pray;
Opening Remarks & Welcome
Welcome, to the New Tusket United Baptist Church. And thank you for coming to this very special evening. My name is Brian Reid, and as Pastor of this church, and on behalf of the entire congregation, I welcome you.
In today’s society, Church takes a back seat to many other things. Hockey and soccer practice for the kids, sleeping in, vacations; and the list of excuses - continues.
But, God is good, and He makes it possible, to not drive very far, without passing by a church. For some, they simply do – pass by; but for others, Church is Home.
And, that is what tonight is all about; a celebration for those who call this Church Home. This Anniversary / Roll-Call service is a coming home for many people – so welcome home; one and all.
On July 27, 1843, the New Tusket United Baptist Church was organized, and brought into service. Since that time, this church has served it’s community, and the community has served God; by service to this church.
Every anniversary, we can look back at our history with pride. We are inspired by the faith, and dedication, of the founders of this church; as well as the devotion of the many members who have given service to this church. And, by given service to this church, they have joined into service to the King; for “others have labored, and you have entered into their labor.”
Invocation Prayer:
Heavenly Father, Gracious Redeemer, & Everlasting God;
We come before you at this time seeking Your presence. We gather in Your name, as we gather to celebrate the life of Your Church, here in New Tusket.
You are the God of mercy, and of grace, and we humbly thank You for Your continued love. Your blessings abound and Your greatest in creation is majestic.
We come to give You honor and glory; as we praise what You have done in this community – through this church.
We seek for Your closeness. Come Holy Spirit, and fill this place!
Amen.
“Come, Enter!”
On ___________, 1937, Rev. _____ Corbett from Annapolis Royal Baptist Church brought the message, and preached on John 4:38. Tonight, I will also and preached on John 4:38.
(prayer)
When you take the time to explore a church, with a history such as this one, you can discover many artifacts from the past – such as this one.
Can anyone tell me what this was used for?
That’s right. It was used to collect the offering. Some say it was also used to tap the person, if they did give enough. (not true)
This artifact, from a bygone era, dates back to a time before I was even born (probably). Never-the-less, it is a piece of history that was used in Service to God.
These 2 Bibles (also) serve to connect with this Church’s past. Over the years, many people have read from the pages, many people have been changed by the words within. For, these 2 Bibles were also used in Service to God.
And, as I look around this congregation, I see many members of this church. I see the 2, newest, members; Gladys Sullivan and April Main. I also see some people who have been members a little longer;
And, what is so amazing about all this, is that these 3 items, these 3 relics, antiques, rarities, heirlooms, these 3 artifacts, and the many names we heard earlier; all have something in common - Service to God.
Being a member of this church means entering into a relationship with God; entering into an agreement, a covenant with the other members; it means entering into Service; entering into the Labors of Others. Our scriptures, this evening, talk about such Labors.
Jesus had just finished talking with the Samaritan woman at the well. Jesus told her about the Spring of Living Water, He knows all her secret sins, but, still offers her, and her people, hope.
After she departs, to spread the word through out the city, the disciples arrive. They urge Jesus to eat something but He says; “I have food, of which you do not know.”
The food that Jesus spoke of, was His Spiritual Nourishment. Food for the soul; food for the spirit; food to build up your faith. That was the Spiritual Nourishment that He was talking about. Jesus knew what his Father could offer. Jesus brought that message of salvation with Him, and that message of salvation, was Him.
Today, we attend Bible study, attend church, and we pray. But, is there anything else, that builds faith? Is there anything else, that nourishes the spirit and the soul?
By all means, Yes!
Service to God, not only feeds the other person, but it also sustains the faith within us. Just by doing, do we also benefit. For we are nourished, not only by what we take in, but also by what we give out – for God.
Verse 34;
Jesus said; “My food is to do the will of Him, who sent Me, and to accomplish His work.”
Spiritual Nourishment also comes from doing God’s will and helping to bring His work of salvation to completion; Service to God - entering into the Labors of Others.
Verse 35;
“Do you not say, ‘There are yet 4 months, then comes the harvest?’ I tell you, lift up your eyes, and see how the fields are already white for harvest.”
Are you doing God’s work? Have you entered into God’s Service? Have you entered into the Labors of Others?
Sometimes, we Christians, make excuses not to witness.
“He isn’t ready yet.”
“They wouldn’t understand.”
“It’s not my responsibility.”
We rationalize our ‘lack of action,’ by saying our family and friends aren’t ready to believe. Jesus makes it very clear, in this passage, that around us is a continual harvest that awaits to be reaped.
Jesus makes it very clear, that we need not wait until the end of summer, we can, and should, be harvesting now. The fields were ripe for harvesting, for there were many people, just like the woman at the well, already in the city. Now, is the time to enter into His Service, and enter into the Labors of Others.
Jesus goes on, to tell of the benefit, and the outcome, of such a harvest.
Verse 36;
“He who reaps, receives wages, and gathers fruit for eternal life, so that sower and reaper may rejoice together.”
The wages, Jesus offers, is the joy of working with Him, and seeing the harvest of believes; which could include your family and friends – if only you would act now. These wages come to the planter, the sower, and the harvester, the reaper alike; because both find joy in seeing new believers come into God’s Kingdom.
For, anyone who participates in the ultimate harvest, is ultimately blessed. Both enjoy working God’s Harvest, and both have entered into the Labors of Others.
Jesus then brings it all together, into a neat, little package;
Verse 37; “One sows, and another, reaps.”
Verse 38;
“I sent you to reap that which you did not labor; others have labor, and you have entered into their labor.”
This reference is most likely connecting the Disciples entering into the harvest, begun by the preparation and the past work of the prophets, John the Baptist’s ministry; and the very works of Christ. For many people contribute to the spiritual harvest in human lives. Many, who reap, reap the benefits of what others have sowed. Others have done the work of sowing and cultivating; but the end result is due to the work of all of them – both the sower and the reaper.
Then, the harvest arrives. The people from the city showed up in great numbers, and the disciples entered into the Labors of Others; all in response to the simple personal testimony of the Samaritan woman from the well. For she too, entered into the Labors of Others.
Tonight, I simply ask, as a member of this church, that you would also enter into the Labors of Others, and help spread the word. For the harvest is great, and the workers are few.
Let us pray, together.
Welcome, to the New Tusket United Baptist Church. And thank you for coming to this very special evening. My name is Brian Reid, and as Pastor of this church, and on behalf of the entire congregation, I welcome you.
In today’s society, Church takes a back seat to many other things. Hockey and soccer practice for the kids, sleeping in, vacations; and the list of excuses - continues.
But, God is good, and He makes it possible, to not drive very far, without passing by a church. For some, they simply do – pass by; but for others, Church is Home.
And, that is what tonight is all about; a celebration for those who call this Church Home. This Anniversary / Roll-Call service is a coming home for many people – so welcome home; one and all.
On July 27, 1843, the New Tusket United Baptist Church was organized, and brought into service. Since that time, this church has served it’s community, and the community has served God; by service to this church.
Every anniversary, we can look back at our history with pride. We are inspired by the faith, and dedication, of the founders of this church; as well as the devotion of the many members who have given service to this church. And, by given service to this church, they have joined into service to the King; for “others have labored, and you have entered into their labor.”
Invocation Prayer:
Heavenly Father, Gracious Redeemer, & Everlasting God;
We come before you at this time seeking Your presence. We gather in Your name, as we gather to celebrate the life of Your Church, here in New Tusket.
You are the God of mercy, and of grace, and we humbly thank You for Your continued love. Your blessings abound and Your greatest in creation is majestic.
We come to give You honor and glory; as we praise what You have done in this community – through this church.
We seek for Your closeness. Come Holy Spirit, and fill this place!
Amen.
“Come, Enter!”
On ___________, 1937, Rev. _____ Corbett from Annapolis Royal Baptist Church brought the message, and preached on John 4:38. Tonight, I will also and preached on John 4:38.
(prayer)
When you take the time to explore a church, with a history such as this one, you can discover many artifacts from the past – such as this one.
Can anyone tell me what this was used for?
That’s right. It was used to collect the offering. Some say it was also used to tap the person, if they did give enough. (not true)
This artifact, from a bygone era, dates back to a time before I was even born (probably). Never-the-less, it is a piece of history that was used in Service to God.
These 2 Bibles (also) serve to connect with this Church’s past. Over the years, many people have read from the pages, many people have been changed by the words within. For, these 2 Bibles were also used in Service to God.
And, as I look around this congregation, I see many members of this church. I see the 2, newest, members; Gladys Sullivan and April Main. I also see some people who have been members a little longer;
And, what is so amazing about all this, is that these 3 items, these 3 relics, antiques, rarities, heirlooms, these 3 artifacts, and the many names we heard earlier; all have something in common - Service to God.
Being a member of this church means entering into a relationship with God; entering into an agreement, a covenant with the other members; it means entering into Service; entering into the Labors of Others. Our scriptures, this evening, talk about such Labors.
Jesus had just finished talking with the Samaritan woman at the well. Jesus told her about the Spring of Living Water, He knows all her secret sins, but, still offers her, and her people, hope.
After she departs, to spread the word through out the city, the disciples arrive. They urge Jesus to eat something but He says; “I have food, of which you do not know.”
The food that Jesus spoke of, was His Spiritual Nourishment. Food for the soul; food for the spirit; food to build up your faith. That was the Spiritual Nourishment that He was talking about. Jesus knew what his Father could offer. Jesus brought that message of salvation with Him, and that message of salvation, was Him.
Today, we attend Bible study, attend church, and we pray. But, is there anything else, that builds faith? Is there anything else, that nourishes the spirit and the soul?
By all means, Yes!
Service to God, not only feeds the other person, but it also sustains the faith within us. Just by doing, do we also benefit. For we are nourished, not only by what we take in, but also by what we give out – for God.
Verse 34;
Jesus said; “My food is to do the will of Him, who sent Me, and to accomplish His work.”
Spiritual Nourishment also comes from doing God’s will and helping to bring His work of salvation to completion; Service to God - entering into the Labors of Others.
Verse 35;
“Do you not say, ‘There are yet 4 months, then comes the harvest?’ I tell you, lift up your eyes, and see how the fields are already white for harvest.”
Are you doing God’s work? Have you entered into God’s Service? Have you entered into the Labors of Others?
Sometimes, we Christians, make excuses not to witness.
“He isn’t ready yet.”
“They wouldn’t understand.”
“It’s not my responsibility.”
We rationalize our ‘lack of action,’ by saying our family and friends aren’t ready to believe. Jesus makes it very clear, in this passage, that around us is a continual harvest that awaits to be reaped.
Jesus makes it very clear, that we need not wait until the end of summer, we can, and should, be harvesting now. The fields were ripe for harvesting, for there were many people, just like the woman at the well, already in the city. Now, is the time to enter into His Service, and enter into the Labors of Others.
Jesus goes on, to tell of the benefit, and the outcome, of such a harvest.
Verse 36;
“He who reaps, receives wages, and gathers fruit for eternal life, so that sower and reaper may rejoice together.”
The wages, Jesus offers, is the joy of working with Him, and seeing the harvest of believes; which could include your family and friends – if only you would act now. These wages come to the planter, the sower, and the harvester, the reaper alike; because both find joy in seeing new believers come into God’s Kingdom.
For, anyone who participates in the ultimate harvest, is ultimately blessed. Both enjoy working God’s Harvest, and both have entered into the Labors of Others.
Jesus then brings it all together, into a neat, little package;
Verse 37; “One sows, and another, reaps.”
Verse 38;
“I sent you to reap that which you did not labor; others have labor, and you have entered into their labor.”
This reference is most likely connecting the Disciples entering into the harvest, begun by the preparation and the past work of the prophets, John the Baptist’s ministry; and the very works of Christ. For many people contribute to the spiritual harvest in human lives. Many, who reap, reap the benefits of what others have sowed. Others have done the work of sowing and cultivating; but the end result is due to the work of all of them – both the sower and the reaper.
Then, the harvest arrives. The people from the city showed up in great numbers, and the disciples entered into the Labors of Others; all in response to the simple personal testimony of the Samaritan woman from the well. For she too, entered into the Labors of Others.
Tonight, I simply ask, as a member of this church, that you would also enter into the Labors of Others, and help spread the word. For the harvest is great, and the workers are few.
Let us pray, together.
What are you doing with your life?
Brian F. Reid, NTUBC, October 14, 2007
Most people would do anything to avoid pain; but there are some people who do not. They seem to have a high tolerance for pain, or (even) crave that sensation.
Mick Foley is one such man. Mick is a professional wrestler and is considered the King of Hardcore wrestling. Mick seems to thrive on pain; and here is a partial list of the injuries that Mick has suffered.
Six concussions
One broken jaw
Two broken noses
One broken cheekbone
Lost four front teeth
A separated shoulder
A fractured shoulder
A dislocated shoulder
A broken right wrist
Bone chips in his right elbow
Six broken ribs
Broken left thumb
A torn ACL
A broken toe
Second degree burns on his shoulder and arm,
Thousands of thumb tack holes in his back and arms,
Two-thirds of his right was ear ripped off,
A total of over 300 stitches in his arms, head, eyebrows, hands, ears, cheeks and lips.
Mick Foley endured these hardships, withstood this suffering, and accepted the pain; for something he truly loved.
Being a Christian is much the same. True Christians endure the hardships, withstand the suffering, and accept the pain; for something / someone they truly love; Christ Jesus, our God and Savior.
For true Christians simply live for God.
But, what does that mean?
If we follow Jesus’ example, it could mean living a life of struggles; it could mean suffering both physical and emotional pain, it could mean enduring the hurtfullness of what some people do and say – from non-believers and believers as well.
Verse 1;
“Therefore, since Christ suffered physical pain, you must arm yourselves with the same attitude He had, and be ready to suffer, too. For, if you are willing to suffer for Christ, you have decided to stop sinning.”
We, frail people will sometimes do just about anything to evade and avoid anything that hurts us. We won’t go to the dentist, for fear of the pain of the needle and the drilling, even though we will suffer through the great ache in our teeth.
Mammograms and prostrate exams hurt, are uncomfortable and embarrassing; so we avoid them. But, if we could only suffer through the unpleasantness, for a short time, we could be (in fact) saving our own lives.
Also, we might avoid talking with that someone because of the emotional pain it may cause. Some people like to avoid all such conflicts - just so they don’t have to deal with the pain.
But as Christians, we should be prepared to suffer, as Christ did; as we do God’s will. For Christ suffered for us all; He was prepared to suffer loss – and He did. As followers of Christ, we should be ready and willing (and anticipate) suffering for him, if necessary.
Verse 2;
“As a result, you won’t spend the rest of your earthly life, chasing after evil human desires, but you will be anxious to do the Will of God.”
The good news, the great news, is that if anyone is willing to suffer hardships for Christ, by doing the Will of God, then, that person has made a clean and clear break from sin.
So, if you have resolved, that being part of a Christian, is suffering, by doing God’s will and work, then you have also decided to change your ways, and walk away from your sinful past.
Verse 3 & 4;
“For you have enough in the past, of the evil things that godless people enjoy – their immorality and lust, their feasting and drunkenness, and their wild parties, and their terrible worship of idols.
“Of course, your former friends are very surprised when you no longer join them in the wicked things they do, and they say evil things about you.”
How many of you, lost most of your friends because you became a Christian? How many of you, now suffer a separation within your own family? How many of you, remember the closeness, the support and love once shown; but now, walk a lonely road.
It seems, when we changed our lives (for the better), our friends changed for the worse. We no longer get the phone calls with the updates on our family and friends. We no longer get the invitations to those get-togethers, because we just don’t fit in with the rest (anymore).
A person, whose life changes (even a little), at conversion, may, and most often will, experience contempt from old friends. They may think, that we think, we are better than them. They may not know how to relate to us any more.
We will be scorned, because our priorities have changed, and we say ‘no’ to something that we have said ‘yes’ to in the past. And, it is our (changed) lives, our (changed) priorities, and our (changed) attitude, that incriminates their sinful (unchanged) lives.
Often, we (by our changed lives) are the magnifying glass, that highlights all the imperfections in their lives, and they resent us for that.
Verse 5 & 6;
“But just remember that they will have to face God, who will judge everyone, both the living and the dead. That is why the Good News was preached, even to those who have died – so that although their bodies were punished with death, they could still live in the spirit, as God does.”
The basis of our salvation is our belief in Jesus Christ, and what He did for us, but the basis for judgement is how we have lived; and the everyday witness we give.
Those who inflict persecution, are marked for punishment, when they stand before God. Those who inflict persecution (all in the name of righteousness), are marked for punishment, when they stand before God. Those who inflict persecution (and call themselves fellow Christians), are marked for punishment, when they stand before God.
However, true believers have nothing to fear, because God will be the final judge over all. And if you have lived a life, worth living, if you have lived a life dedicated to doing God’s Will in your life, if you have lived and suffered because of Christ; then you can stand with integrity and righteousness before God – and Christ will stand beside you.
On that final day, the Day of Christ, the day that Jesus (our God) will return to earth, all must give an account of their lives; both the living and the dead. On that day, Christ will raise all who have died, and they, along with all those who still remain on earth, will be judged together.
All have heard the gospel, and if they have responded, then death is merely a gateway to the fuller and freer life of the spirit; and there will be no further judgement to bear. Judgement Day is the final day of reckoning when God will settle all accounts; judging sin and rewarding faith.
And, for those who have ignored the warnings and continued to persecute those who believe, then on that day, God will stand righteous – not them.
But for those, who have heard the gospel, and not responded, then ... The Lake of Fire that burns with sulfur, is the final destination of the wicked.
At the judgement, the books are opened; and in them, are recorded the deeds of everyone; both good and evil. We are not saved by our good deeds, but those deeds are clear evidence of a person’s right relationship with Christ; and our sinful deeds show a lack of commitment.
Anyone, whose name is not recorded in the Book of Life, will be thrown into the Lake of Fire; burning forevermore. If by faith, we have not identified with Christ, confessing Him as Lord, there will be no hope, no second chance, no other appeal.
Verse 7, 8 & 9;
“The end of the world is coming soon. Therefore, be earnest and disciplined in your prayers. Most important of all, continue to show deep love for each other, for love; “for love, covers a multitude of sins. Cheerfully, share your home with those who need a meal, or a place to stay.”
Because, we know not, the time, or the place, for which Christ returns, we must live expectantly. Preparing ourselves to meet Christ involves growth in areas of our lives that could cause us pain. We must continue to grow in love for God and others. We should be praying regularly (and our thoughts and words) coming from deep, within our hearts.
One sure way of showing love, is through hospitality; reaching out to others, in a real and meaningful way. Your possessions, wealth, status and power will mean nothing in God’s Kingdom; what is more important is how you use your gifts and blessings, while still on earth.
“Love covers a multitude of sins,” is in reference to 3 possible meanings;
Love can earn forgiveness of sins, not only for the one who displays it, but for the recipient as well.
Love in fellow Christians, true love will overlook it’s neighbours faults.
Love can also refer to God’s love covering our sins, which is the motive for us to love one another; this love is the very foundation of Christ’s ministry of restoration and reconciliation.
Verses 10 & 11;
“God has given gifts to each of you, from His great variety of spiritual gifts. Manage them well, so that God’s generosity can flow through you.
Are you called to be a speaker? Then, speak as if God Himself is speaking through you. Are you called to help others? Do it with all the strength and energy that God supplies.
Then, God will be given glory, in everything, through Jesus Christ. All glory and power belong to Him, forever and ever; Amen.”
Some people, well aware of their gifts, believe that they have the right to use those abilities as they see fit. Not so! Each one should use whatever gift they have received, to serve others; faithfully administering God's grace, in its various forms.
Some people feel that they have no special talent at all. But, the author, Peter says this about both groups of people. “Everyone has some gifts; find yours and use them for God’s glory. All our abilities should be used in serving others; none are for our exclusive enjoyment.
How are you using the gifts and abilities God gave you?
When we use these gifts, to help others, then they will see Jesus in, and through us; and they will praise Him, for the help they have received – through us.
Matthew 5:16 says;
“Let your good deeds shine out to all to see, so that everyone will praise your Heavenly Father.”
If anyone serves, he should do it with the strength that God provides, so that in all things, God may be praised through Jesus Christ.
And finally, the last word from our scriptures today; “Amen.”
The ‘Amen’ of the Bible has a few different uses; but this ‘Amen’ is not a conclusion to a prayer. Peter does not use it to mean ‘surely’; ‘true’ or even ‘verily’; it is not meant here to acknowledge the legitimacy of an oath, or an expression of agreement; it is not used as a confirmation of the Parousia (the second-coming of Christ);
‘Amen,’ here, is used to reinforce the truth which Peter had just proclaimed; “To him be the glory and the power for ever and ever, Amen.” and ‘most assuredly.’
What are you doing with your life - to glorify God?
Let’s pray;
Brian F. Reid, NTUBC, October 14, 2007
Most people would do anything to avoid pain; but there are some people who do not. They seem to have a high tolerance for pain, or (even) crave that sensation.
Mick Foley is one such man. Mick is a professional wrestler and is considered the King of Hardcore wrestling. Mick seems to thrive on pain; and here is a partial list of the injuries that Mick has suffered.
Six concussions
One broken jaw
Two broken noses
One broken cheekbone
Lost four front teeth
A separated shoulder
A fractured shoulder
A dislocated shoulder
A broken right wrist
Bone chips in his right elbow
Six broken ribs
Broken left thumb
A torn ACL
A broken toe
Second degree burns on his shoulder and arm,
Thousands of thumb tack holes in his back and arms,
Two-thirds of his right was ear ripped off,
A total of over 300 stitches in his arms, head, eyebrows, hands, ears, cheeks and lips.
Mick Foley endured these hardships, withstood this suffering, and accepted the pain; for something he truly loved.
Being a Christian is much the same. True Christians endure the hardships, withstand the suffering, and accept the pain; for something / someone they truly love; Christ Jesus, our God and Savior.
For true Christians simply live for God.
But, what does that mean?
If we follow Jesus’ example, it could mean living a life of struggles; it could mean suffering both physical and emotional pain, it could mean enduring the hurtfullness of what some people do and say – from non-believers and believers as well.
Verse 1;
“Therefore, since Christ suffered physical pain, you must arm yourselves with the same attitude He had, and be ready to suffer, too. For, if you are willing to suffer for Christ, you have decided to stop sinning.”
We, frail people will sometimes do just about anything to evade and avoid anything that hurts us. We won’t go to the dentist, for fear of the pain of the needle and the drilling, even though we will suffer through the great ache in our teeth.
Mammograms and prostrate exams hurt, are uncomfortable and embarrassing; so we avoid them. But, if we could only suffer through the unpleasantness, for a short time, we could be (in fact) saving our own lives.
Also, we might avoid talking with that someone because of the emotional pain it may cause. Some people like to avoid all such conflicts - just so they don’t have to deal with the pain.
But as Christians, we should be prepared to suffer, as Christ did; as we do God’s will. For Christ suffered for us all; He was prepared to suffer loss – and He did. As followers of Christ, we should be ready and willing (and anticipate) suffering for him, if necessary.
Verse 2;
“As a result, you won’t spend the rest of your earthly life, chasing after evil human desires, but you will be anxious to do the Will of God.”
The good news, the great news, is that if anyone is willing to suffer hardships for Christ, by doing the Will of God, then, that person has made a clean and clear break from sin.
So, if you have resolved, that being part of a Christian, is suffering, by doing God’s will and work, then you have also decided to change your ways, and walk away from your sinful past.
Verse 3 & 4;
“For you have enough in the past, of the evil things that godless people enjoy – their immorality and lust, their feasting and drunkenness, and their wild parties, and their terrible worship of idols.
“Of course, your former friends are very surprised when you no longer join them in the wicked things they do, and they say evil things about you.”
How many of you, lost most of your friends because you became a Christian? How many of you, now suffer a separation within your own family? How many of you, remember the closeness, the support and love once shown; but now, walk a lonely road.
It seems, when we changed our lives (for the better), our friends changed for the worse. We no longer get the phone calls with the updates on our family and friends. We no longer get the invitations to those get-togethers, because we just don’t fit in with the rest (anymore).
A person, whose life changes (even a little), at conversion, may, and most often will, experience contempt from old friends. They may think, that we think, we are better than them. They may not know how to relate to us any more.
We will be scorned, because our priorities have changed, and we say ‘no’ to something that we have said ‘yes’ to in the past. And, it is our (changed) lives, our (changed) priorities, and our (changed) attitude, that incriminates their sinful (unchanged) lives.
Often, we (by our changed lives) are the magnifying glass, that highlights all the imperfections in their lives, and they resent us for that.
Verse 5 & 6;
“But just remember that they will have to face God, who will judge everyone, both the living and the dead. That is why the Good News was preached, even to those who have died – so that although their bodies were punished with death, they could still live in the spirit, as God does.”
The basis of our salvation is our belief in Jesus Christ, and what He did for us, but the basis for judgement is how we have lived; and the everyday witness we give.
Those who inflict persecution, are marked for punishment, when they stand before God. Those who inflict persecution (all in the name of righteousness), are marked for punishment, when they stand before God. Those who inflict persecution (and call themselves fellow Christians), are marked for punishment, when they stand before God.
However, true believers have nothing to fear, because God will be the final judge over all. And if you have lived a life, worth living, if you have lived a life dedicated to doing God’s Will in your life, if you have lived and suffered because of Christ; then you can stand with integrity and righteousness before God – and Christ will stand beside you.
On that final day, the Day of Christ, the day that Jesus (our God) will return to earth, all must give an account of their lives; both the living and the dead. On that day, Christ will raise all who have died, and they, along with all those who still remain on earth, will be judged together.
All have heard the gospel, and if they have responded, then death is merely a gateway to the fuller and freer life of the spirit; and there will be no further judgement to bear. Judgement Day is the final day of reckoning when God will settle all accounts; judging sin and rewarding faith.
And, for those who have ignored the warnings and continued to persecute those who believe, then on that day, God will stand righteous – not them.
But for those, who have heard the gospel, and not responded, then ... The Lake of Fire that burns with sulfur, is the final destination of the wicked.
At the judgement, the books are opened; and in them, are recorded the deeds of everyone; both good and evil. We are not saved by our good deeds, but those deeds are clear evidence of a person’s right relationship with Christ; and our sinful deeds show a lack of commitment.
Anyone, whose name is not recorded in the Book of Life, will be thrown into the Lake of Fire; burning forevermore. If by faith, we have not identified with Christ, confessing Him as Lord, there will be no hope, no second chance, no other appeal.
Verse 7, 8 & 9;
“The end of the world is coming soon. Therefore, be earnest and disciplined in your prayers. Most important of all, continue to show deep love for each other, for love; “for love, covers a multitude of sins. Cheerfully, share your home with those who need a meal, or a place to stay.”
Because, we know not, the time, or the place, for which Christ returns, we must live expectantly. Preparing ourselves to meet Christ involves growth in areas of our lives that could cause us pain. We must continue to grow in love for God and others. We should be praying regularly (and our thoughts and words) coming from deep, within our hearts.
One sure way of showing love, is through hospitality; reaching out to others, in a real and meaningful way. Your possessions, wealth, status and power will mean nothing in God’s Kingdom; what is more important is how you use your gifts and blessings, while still on earth.
“Love covers a multitude of sins,” is in reference to 3 possible meanings;
Love can earn forgiveness of sins, not only for the one who displays it, but for the recipient as well.
Love in fellow Christians, true love will overlook it’s neighbours faults.
Love can also refer to God’s love covering our sins, which is the motive for us to love one another; this love is the very foundation of Christ’s ministry of restoration and reconciliation.
Verses 10 & 11;
“God has given gifts to each of you, from His great variety of spiritual gifts. Manage them well, so that God’s generosity can flow through you.
Are you called to be a speaker? Then, speak as if God Himself is speaking through you. Are you called to help others? Do it with all the strength and energy that God supplies.
Then, God will be given glory, in everything, through Jesus Christ. All glory and power belong to Him, forever and ever; Amen.”
Some people, well aware of their gifts, believe that they have the right to use those abilities as they see fit. Not so! Each one should use whatever gift they have received, to serve others; faithfully administering God's grace, in its various forms.
Some people feel that they have no special talent at all. But, the author, Peter says this about both groups of people. “Everyone has some gifts; find yours and use them for God’s glory. All our abilities should be used in serving others; none are for our exclusive enjoyment.
How are you using the gifts and abilities God gave you?
When we use these gifts, to help others, then they will see Jesus in, and through us; and they will praise Him, for the help they have received – through us.
Matthew 5:16 says;
“Let your good deeds shine out to all to see, so that everyone will praise your Heavenly Father.”
If anyone serves, he should do it with the strength that God provides, so that in all things, God may be praised through Jesus Christ.
And finally, the last word from our scriptures today; “Amen.”
The ‘Amen’ of the Bible has a few different uses; but this ‘Amen’ is not a conclusion to a prayer. Peter does not use it to mean ‘surely’; ‘true’ or even ‘verily’; it is not meant here to acknowledge the legitimacy of an oath, or an expression of agreement; it is not used as a confirmation of the Parousia (the second-coming of Christ);
‘Amen,’ here, is used to reinforce the truth which Peter had just proclaimed; “To him be the glory and the power for ever and ever, Amen.” and ‘most assuredly.’
What are you doing with your life - to glorify God?
Let’s pray;
What do we have to be thankful for?
Brian Reid, Oct 7, 2007
I have 2 questions for you.
What is Thanksgiving?
What do we really have to be thankful for?
Well, God grants to us many blessings:
Joy and peace
A Bountiful harvest
A living & our livelihood
Love and compassion
Health and happiness
Children and grandchildren (x2)
So, is the story of Elizabeth and Zechariah.
Elizabeth was a daughter of Aaron, who was Israel’s first High Priest of God. Zechariah was a Jewish Priest; one of many.
In Israel society, a woman’s valve was largely measured by her ability to bear children. To be without children, often led to personal hardship and public shame. For Elizabeth (and Zechariah too), a childless old age was a painful and lonely time; but, through it all, both remain faithful to God.
Zechariah and Elizabeth, didn’t merely go through the motions in following God’s laws; they backed up their outward compliance, with an inward obedience.
They not only “talked the talk” but “walked the walk.”
Unlike many hypocrites, Zechariah and Elizabeth did not stop at the “letter of the law;” their obedience was from the heart – and that is why they were called “righteous in God’s eyes.” For, God knew the source of their passion.
Even with this commitment to God’s laws, what did Zechariah and Elizabeth have, to be thankful for?
And us, what is it that we should be thankful for?
Let’s found out!
Zechariah, was a Minister of God, who worked at the Temple; managing its upkeep, teaching the people the scriptures, and directing the worship services. At this point in history, there were over 20,000 priests through the country/kingdom of Israel. Far too many, to minister the one Temple of God in Jerusalem.
Therefore, according to David’s instructions, as outlined in 1 Chronicles 24, the priests were divided into smaller groups of about 1,000 priests each. Each group of priests, served two-week shifts, each year, at the house of the Lord. The rest of the time they served in their hometowns.
Let’s analyze this.
Out of, over 20,000 priests and 24 groups, Zechariah’s group was on duty.
Then, out of the 1000 priests in his group, Zechariah was chosen as 1 of the many, who were assigned tasks that day. And out of all those who were on duty that particular day, when lots were cast, Zechariah was chosen to enter, where very few ever stood – perhaps a once-in-a-lifetime opportunity.
For, Zechariah was chosen to enter the Holy Place.
The Temple of God, at Jerusalem, was arranged something like this; an outer/great courtyard with high walls, inside these walls was the upper/inner courtyard, inside these walls – was the inner sanctuary, with 2 smaller rooms.
One room, The Holy Place is where The Alter was, where sacrifices were carried out, where candles and incenses were burned, and the elements for Communion were prepared. Off of this room, were a number of chambers – where the priests (on duty) stayed, slept, and rested.
But, most importantly, the very inner being of God’s Temple, was the Holy of Holies, The Most Holy Place. This is where The Ark of the Covenant was kept, and within it, contained The Law written on two stone tablets; and The Ark was where God’s presence dwelt.
On this particular and special day, Zechariah was within, mere feet, of God’s Holy presence.
Twice, daily, a priest would enter the Holy Place, in the temple and burn incense.
When the people saw the smoke from the burning incense, the people knew it was time to pray. The smoke drifted heavenward, symbolizing their prayers ascending to God’s heavenly throne.
Today, when we pray, it is much the same; we fall to our knees, bow our heads - and communicate with God - then, we look up, towards that same heavenly throne.
But, it was not by chance that Zechariah was there; for God was guiding the events of that special day. For, Zechariah was chosen by God, to play a very important part in history; that would prepare the way for Jesus to come to earth; and God chose that day, to send His message.
It was during the burning of the incense, that Zechariah was praying; and an angel of the lord appeared and said;
Luke1:13
“Don’t be afraid, Zechariah! God has heard your prayer. Your wife, Elizabeth, will give you a son, and you are to name him John. You will have great joy and gladness, and many will rejoice at his birth, for he will be great in the eyes of the Lord.
He must never touch wine or other alcoholic drinks. He will be filled with the Holy Spirit, even before his birth. And he will turn many Israelites to the Lord their God. He will be a man with the spirit and power of Elijah.
He will prepare the people, for the coming of the Lord. He will turn the hearts of the fathers to their children, and he will cause those who are rebellious to accept the wisdom of the godly.”
Zechariah said to the angel, “How can I be sure this will happen? I’m an old man now, and my wife is also well along in years.”
Then the angel said, “I am Gabriel! I stand in the very presence of God. It was he who sent me to bring you this good news! But now, since you didn’t believe what I said, you will be silent, and unable to speak, until the child is born. For my words will certainly be fulfilled at the proper time.”
Zechariah returned home, excited, but speechless. And, what a wonderful surprise he had for his wife. Their faded dream, would become an exciting reality.
Soon Elizabeth became pregnant, and she knew her child was a “long, hoped-for” gift from God.
The Lord heard the prayers of Zechariah and Elizabeth; and He hears your prayers as well; the spoken, and the unspoken.
Do you have faded dreams? Do you have something, “long, hoped-for?”
God can make you hopes and dreams, become an exciting reality; if only you believe.
Our story continues.
“When it was time for Elizabeth’s baby to be born, she gave birth to a son. And when her neighbors and relatives heard that the Lord had been very merciful to her, everyone rejoiced with her.
When the baby was eight days old, they all came for the circumcision ceremony. They wanted to name him Zechariah, after his father. But Elizabeth said, “No! His name is John!”
“What?” they exclaimed. “There is no one in all your family by that name.” So, they used gestures to ask the baby’s father what he wanted to name him. He motioned for a writing tablet, and to everyone’s surprise he wrote, “His name is John.”
Instantly Zechariah could speak again, and he began praising God.”
John the Baptist’s birth, was made possible by a miraculous intervention by the power of the Almighty. God’s face shown upon Elizabeth and Zechariah; in their old age. God rewarded their commitment and righteousness; and blessed them with a son. A son who would prepare the way, for God’s own Son; the Messiah, our Savior.
Again, I ask;
What did Zechariah and Elizabeth have to be thankful for?
Elizabeth and Zechariah were very thankful that God redeemed them, in the eyes of Israelite society; by granted then a son. It was because of their obedience and commitment, that God found them to be righteous; and a son was given.
“Wonder fell upon the whole neighborhood, and the news of what had happen spread throughout the Judean Hills. Everyone who heard about it reflected on these events and asked; ‘I wonder what this child will turn out to be? For the hand of the Lord is surely upon him, in a special way.
Then his father, Zechariah, was filled with the Holy Spirit and gave this prophecy:
“Praise the Lord, the God of Israel, because he has visited and redeemed his people.
He has sent us a mighty Savior from the royal line of his servant David, just as he promised through his holy prophets long ago.
Now, we will be saved from our enemies, and from all who hate us. He has been merciful to our ancestors by remembering his sacred covenant - the covenant he swore with an oath to our ancestor, Abraham.
We have been rescued from our enemies so we can serve God without fear, in holiness and righteousness, for as long as we live.
“And you, my little son, will be called the prophet of the Most High, because you will prepare the way for the Lord. You will tell his people, how to find salvation, through forgiveness of their sins.”
For, John the Baptist prepared the way for Jesus; and Jesus prepared the way for our salvation – through His death upon the cross – to which we should be most thankful.
Our thankfulness (today) is based upon the salvation, that John the Baptist spoke of. That salvation is found in Jesus Christ. That cleansing of our sins was accomplished by the atonement of Christ – upon the cross.
“For God so loved the world, that He sent His only begotten Son, so that whoever believes in Him, should not perish, but have eternal life. For God sent His Son into the world, not to condemn the world, but, that the world might be saved through Him.”
“Thanks be to God, for His indescribable gift!”
Communion is a thankful remembrance of Christ’s death. For John, was born to make ready, the coming of the Messiah, Jesus; who would die upon the cross, so we may live – forever.
Brian Reid, Oct 7, 2007
I have 2 questions for you.
What is Thanksgiving?
What do we really have to be thankful for?
Well, God grants to us many blessings:
Joy and peace
A Bountiful harvest
A living & our livelihood
Love and compassion
Health and happiness
Children and grandchildren (x2)
So, is the story of Elizabeth and Zechariah.
Elizabeth was a daughter of Aaron, who was Israel’s first High Priest of God. Zechariah was a Jewish Priest; one of many.
In Israel society, a woman’s valve was largely measured by her ability to bear children. To be without children, often led to personal hardship and public shame. For Elizabeth (and Zechariah too), a childless old age was a painful and lonely time; but, through it all, both remain faithful to God.
Zechariah and Elizabeth, didn’t merely go through the motions in following God’s laws; they backed up their outward compliance, with an inward obedience.
They not only “talked the talk” but “walked the walk.”
Unlike many hypocrites, Zechariah and Elizabeth did not stop at the “letter of the law;” their obedience was from the heart – and that is why they were called “righteous in God’s eyes.” For, God knew the source of their passion.
Even with this commitment to God’s laws, what did Zechariah and Elizabeth have, to be thankful for?
And us, what is it that we should be thankful for?
Let’s found out!
Zechariah, was a Minister of God, who worked at the Temple; managing its upkeep, teaching the people the scriptures, and directing the worship services. At this point in history, there were over 20,000 priests through the country/kingdom of Israel. Far too many, to minister the one Temple of God in Jerusalem.
Therefore, according to David’s instructions, as outlined in 1 Chronicles 24, the priests were divided into smaller groups of about 1,000 priests each. Each group of priests, served two-week shifts, each year, at the house of the Lord. The rest of the time they served in their hometowns.
Let’s analyze this.
Out of, over 20,000 priests and 24 groups, Zechariah’s group was on duty.
Then, out of the 1000 priests in his group, Zechariah was chosen as 1 of the many, who were assigned tasks that day. And out of all those who were on duty that particular day, when lots were cast, Zechariah was chosen to enter, where very few ever stood – perhaps a once-in-a-lifetime opportunity.
For, Zechariah was chosen to enter the Holy Place.
The Temple of God, at Jerusalem, was arranged something like this; an outer/great courtyard with high walls, inside these walls was the upper/inner courtyard, inside these walls – was the inner sanctuary, with 2 smaller rooms.
One room, The Holy Place is where The Alter was, where sacrifices were carried out, where candles and incenses were burned, and the elements for Communion were prepared. Off of this room, were a number of chambers – where the priests (on duty) stayed, slept, and rested.
But, most importantly, the very inner being of God’s Temple, was the Holy of Holies, The Most Holy Place. This is where The Ark of the Covenant was kept, and within it, contained The Law written on two stone tablets; and The Ark was where God’s presence dwelt.
On this particular and special day, Zechariah was within, mere feet, of God’s Holy presence.
Twice, daily, a priest would enter the Holy Place, in the temple and burn incense.
When the people saw the smoke from the burning incense, the people knew it was time to pray. The smoke drifted heavenward, symbolizing their prayers ascending to God’s heavenly throne.
Today, when we pray, it is much the same; we fall to our knees, bow our heads - and communicate with God - then, we look up, towards that same heavenly throne.
But, it was not by chance that Zechariah was there; for God was guiding the events of that special day. For, Zechariah was chosen by God, to play a very important part in history; that would prepare the way for Jesus to come to earth; and God chose that day, to send His message.
It was during the burning of the incense, that Zechariah was praying; and an angel of the lord appeared and said;
Luke1:13
“Don’t be afraid, Zechariah! God has heard your prayer. Your wife, Elizabeth, will give you a son, and you are to name him John. You will have great joy and gladness, and many will rejoice at his birth, for he will be great in the eyes of the Lord.
He must never touch wine or other alcoholic drinks. He will be filled with the Holy Spirit, even before his birth. And he will turn many Israelites to the Lord their God. He will be a man with the spirit and power of Elijah.
He will prepare the people, for the coming of the Lord. He will turn the hearts of the fathers to their children, and he will cause those who are rebellious to accept the wisdom of the godly.”
Zechariah said to the angel, “How can I be sure this will happen? I’m an old man now, and my wife is also well along in years.”
Then the angel said, “I am Gabriel! I stand in the very presence of God. It was he who sent me to bring you this good news! But now, since you didn’t believe what I said, you will be silent, and unable to speak, until the child is born. For my words will certainly be fulfilled at the proper time.”
Zechariah returned home, excited, but speechless. And, what a wonderful surprise he had for his wife. Their faded dream, would become an exciting reality.
Soon Elizabeth became pregnant, and she knew her child was a “long, hoped-for” gift from God.
The Lord heard the prayers of Zechariah and Elizabeth; and He hears your prayers as well; the spoken, and the unspoken.
Do you have faded dreams? Do you have something, “long, hoped-for?”
God can make you hopes and dreams, become an exciting reality; if only you believe.
Our story continues.
“When it was time for Elizabeth’s baby to be born, she gave birth to a son. And when her neighbors and relatives heard that the Lord had been very merciful to her, everyone rejoiced with her.
When the baby was eight days old, they all came for the circumcision ceremony. They wanted to name him Zechariah, after his father. But Elizabeth said, “No! His name is John!”
“What?” they exclaimed. “There is no one in all your family by that name.” So, they used gestures to ask the baby’s father what he wanted to name him. He motioned for a writing tablet, and to everyone’s surprise he wrote, “His name is John.”
Instantly Zechariah could speak again, and he began praising God.”
John the Baptist’s birth, was made possible by a miraculous intervention by the power of the Almighty. God’s face shown upon Elizabeth and Zechariah; in their old age. God rewarded their commitment and righteousness; and blessed them with a son. A son who would prepare the way, for God’s own Son; the Messiah, our Savior.
Again, I ask;
What did Zechariah and Elizabeth have to be thankful for?
Elizabeth and Zechariah were very thankful that God redeemed them, in the eyes of Israelite society; by granted then a son. It was because of their obedience and commitment, that God found them to be righteous; and a son was given.
“Wonder fell upon the whole neighborhood, and the news of what had happen spread throughout the Judean Hills. Everyone who heard about it reflected on these events and asked; ‘I wonder what this child will turn out to be? For the hand of the Lord is surely upon him, in a special way.
Then his father, Zechariah, was filled with the Holy Spirit and gave this prophecy:
“Praise the Lord, the God of Israel, because he has visited and redeemed his people.
He has sent us a mighty Savior from the royal line of his servant David, just as he promised through his holy prophets long ago.
Now, we will be saved from our enemies, and from all who hate us. He has been merciful to our ancestors by remembering his sacred covenant - the covenant he swore with an oath to our ancestor, Abraham.
We have been rescued from our enemies so we can serve God without fear, in holiness and righteousness, for as long as we live.
“And you, my little son, will be called the prophet of the Most High, because you will prepare the way for the Lord. You will tell his people, how to find salvation, through forgiveness of their sins.”
For, John the Baptist prepared the way for Jesus; and Jesus prepared the way for our salvation – through His death upon the cross – to which we should be most thankful.
Our thankfulness (today) is based upon the salvation, that John the Baptist spoke of. That salvation is found in Jesus Christ. That cleansing of our sins was accomplished by the atonement of Christ – upon the cross.
“For God so loved the world, that He sent His only begotten Son, so that whoever believes in Him, should not perish, but have eternal life. For God sent His Son into the world, not to condemn the world, but, that the world might be saved through Him.”
“Thanks be to God, for His indescribable gift!”
Communion is a thankful remembrance of Christ’s death. For John, was born to make ready, the coming of the Messiah, Jesus; who would die upon the cross, so we may live – forever.
Our history, the history of mankind, has had it’s dark moments. There have been many examples of “Evil on Earth.” In our past, certain societies and leaders, have taken it upon themselves to “correct” the world (as they see fit). The ethnic cleansing of Saddam Hussein and Aloft Hitler remain the “worst of the worst.”
But, right here, in our part of the world, we saw the deportation of between 4000 and 6000 men, women, and children; as the British expelled the Acadiens.
As history tells us, the Acadians posed no real threat to the British, even though they tried numerous times to win over the Acadians; and asked that they swear allegiance to the British crown. But the Acadians simply wanted to remain neutral and live a quiet existence.
As a last resort, the British Governor, Charles Lawrence, along with the Nova Scotia Council expelled the troublesome people. The order, the Great Upheaval, also known as the Great Expulsion, The Deportation, the Acadian Expulsion, was signed on July 28, 1755; and by 1763, 10,000 Acadiens were effected by this banishment and displacement.
The decree said, in essence, “if you are not with us, we consider you, against us.”
The Acadians were exiled to various places down the Eastern Seaboard; as far south as South America. The most famous landing site, probably remains Louisiana; where the Acadians became known as Cajuns.
Some of these people were put on ships and sent back to Europe; virtually scattering them all over the globe.
In Old Testament times, the Assyrians introduced, and the Babylonians adopted, the practice of Forced Population Transfer. The custom, was to transfer, at least, the leading men belonging to each country, which they conquered – re-locating them in their own districts.
There, the displaced peoples would be removed, and far, from any familiar association and/or patriotic memories. If they had no associates, then they could not scheme against their captures. If they lost their sense of allegiance, then their loyalty would also be lost.
Deportation, banishment, expulsion, displacement, scattering, forced population transfer, ethnic cleansing, and exile was generally resorted to (carried out), as an extreme measure, when all other means of control failed. (x2)
These are all extreme examples, of people, facing extreme opposition. Some overcame these obstacles, some crumbled under weight of the impediment, while others, were not victorious; but did not give-in or give-up either.
The events told in Ezra, happened against the backdrop of Israel’s national disaster. King Nebuchadnezzar military had leveled God’s Temple in Jerusalem, and most of Judah had also been destroyed (587 BC).
Thousands had lost their lives, as a result of the battles that took place. Of those who were not killed, Nebuchadnezzar deported to Babylon. Some of Israel’s best and most talented leaders were dispersed, and forced to “work for the Babylonians.
For those who were exiled and those who were left behind, both experienced loneliness and bitterness. But the few that remained in the homeland, they faced a pitiful existence. And all of the Israelite’s, went through an extreme test of faith. Israel hoped that God would bring them home; someday.
For us, our faith is also tested. God punishes us because we do not follow his laws, but because of his love, he restores us to completeness, and reinstates our righteousness. And it is through His righteousness, that he corrects us, and it is through His righteousness, that he restores us. And it is through His righteousness, that He shows us mercy and grace, when all we have shown to Him, was contempt.
God does has faith, in our faith.
Israel may have been deported, banished, expelled, by God, but God also reinstated their position as His chosen and special people, He reestablish a connection with them, and He reintroduce them back into their homeland and back into His very graces.
Israel may have been displaced, scattered, exiled by God, but God also revived their trust, renewed their covenant, and rebuilt their faith. All because of the punishment that they deserved; all because of the mercy, they did not deserve.
The Israelites were much like us, or; we are much like the Israelites. Both of us; would follow God for a little while, and when things are going great, God is often forgotten. Then, when struggles and suffering occur, we would run back to God, seeking help and asking Him to remove our pain; and God would rescue us.
Then, we would go along as if nothing happened, and God is forgotten again; but this time we might totally ignore God’s law, and the covenant that was made between us. We, the Israelites and us, would have to be punished for our sins.
The punishment of today is a lot different, than the punishment of yesteryear. Today; guilt, remorse and heartache, all serve as punishment. Natural and logical consequences, serve as punishment. Loss of a job, a marriage, or a home, serve as punishment. And to the extreme, criminal charges, court action, and/or imprisonment, serve as punishment. Not often, is the though of death ever considered.
In the Israelites day, death as a punishment was common; and so was captivity and exile. In Old Testament times, Israel suffered through three (3) periods of foreign rule. The Assyrian Captivity, the Babylonian Captivity, and the Roman Captivity.
Finally, the sins of Israel’s people caught up with them, and they had to be punished. So, God allowed Assyria to defeat and disperse the people. They were led into captivity, swallowed up by this mighty and evil pagan empire. Sin always brings discipline and (sometimes) the consequences are irreversible.
God used the prophets to bring messages of warning to Israel, but the Nation had turned sour and rejected its original purpose – which was; to honor God, and to be a light to the world.
Our purpose in life, our purpose as Christians, our purpose as descendents of God’s chosen and special people…is the same - to honor God, and to be a light to the world.
And if you look around at the world we live in today, that purpose, is in great need.
In the face of the opposition, of the evil times of today, we must remain strong and trust that God will redeem us. Our God is a righteous god, who extends His mercy to His people.
It was God who ‘allowed’ or even ‘caused’ Israel to be taken over and exiled. It was through Israel’s constant sinning, that the Lord decided to punish them. He allowed, ‘just so-much’ and Israel would follow the Laws for a while, but then they would slip back into their old ways; falling short of the glory of God.
Finally, God had to teach Israel a lesson. He allowed them to be scattered and taken to a far-off land, a land unfamiliar to them, and they suffered great hardships; and ‘in all intent and purposes’ the Israel Nation was no more.
But, the story doesn’t end there. Jerusalem was destroyed and Israel was taken into exile in 586 BC, Babylon was overthrown in 539 BC by King Cyrus; and, finally, in 538 the Cyrus Decree was made. The banished and ostracized people were given permission to return home; and start to regenerate their lives, their nation, and their faith. Their first task, was to glorify the Lord, by rebuilding God’s Holy Temple – in Jerusalem.
God gave Israel another chance to be His special people. The Israelites did not sin any greater than the Assyrians or Babylonians; in most cases they were not as wicked or as evil as any of the pagan nations, but God held the Israelites is a higher expectation. God demanded more from them; He expected and demanded a Holy Nation – for they were the Chosen Ones, His special people.
Verse #1;
In the very first year of his reign over Babylon (after the conquest of the Assyrians of 538 BC), King Cyrus of Persia, made a surprising proclamation. God had moved the heart of the king, and the Cryus Decree, the Persian Proclamation, the Babylon Decree was enacted.
In that first year, God did (indeed) stirred the heart of Cyrus; and after what some would say 48-70 years in exile, over 40,000 Israelites came home. God had used Cyrus in an extra-ordinary way.
Often, a person does not necessarily grasp the full impact of what God has called them to do, or inspired them to say. Even the prophets sometimes could not full perceive, or understand, the messages they delivered; or the result or repercussions of those messages.
God used the Assyrians to send a message to Israel – clean up or act or else. Well, those warnings went unheeded, and finally Israel was taken into exile. After they struggled for nearly 70 years, and when God felt they were ready, He then used Cyrus to carry forward the divine plan of the restoration of His people.
Even when God punishes us for our sins, He always offers to us, a second chance to serve Him; and follow His commandments. For some, it might be that second chance, for others it might be a 3rd, 4th or 5th chance to redeem ourselves.
You must remember this, God will always give you another chance – because He loves you, and cares what happens to you.
For as often, as we blatantly disobey God, He offers redemption to those who honestly, and truly, want to change their lives; and live up to the name God gave us. The name He gave to the Israelites (long ago); the name that we inherited through Abraham, Isaac and Moses; and the name you were given, by means of adoption – when you first became a believer.
For we are called, you are called, the Children of God, a Chosen and Special People – a Holy Nation.
God only wants the best for us; He wants the best from us; for he offers, only the very best, to us. God does correct, and at times punishes us for our sins; as He did to the nation of Israel. He scattered them through out the Holy Land, because they disobeyed Him.
And, when their ‘time-out’ as over, through His mercy and His grace, He called them home, He brought them home, and He
re-united them, placed them on a firm foundation – back home.
So, “humble ourselves under the mighty power of God, and in His good time He will honor you. After you have suffered a little while, He will restore, support, and strengthen you, and he will place you on a firm foundation.”
I tell you; rejoice that God offers second chances to serve Him. Take to heart, the story of the Exiled Israelites. For their hope was in the Lord; and He delivered them.
If you will only promise, to do your best, to remain faithful to His Word, God will deliver you– from the face of Opposition.
Which is His divine plan of the restoration of His people.
But, right here, in our part of the world, we saw the deportation of between 4000 and 6000 men, women, and children; as the British expelled the Acadiens.
As history tells us, the Acadians posed no real threat to the British, even though they tried numerous times to win over the Acadians; and asked that they swear allegiance to the British crown. But the Acadians simply wanted to remain neutral and live a quiet existence.
As a last resort, the British Governor, Charles Lawrence, along with the Nova Scotia Council expelled the troublesome people. The order, the Great Upheaval, also known as the Great Expulsion, The Deportation, the Acadian Expulsion, was signed on July 28, 1755; and by 1763, 10,000 Acadiens were effected by this banishment and displacement.
The decree said, in essence, “if you are not with us, we consider you, against us.”
The Acadians were exiled to various places down the Eastern Seaboard; as far south as South America. The most famous landing site, probably remains Louisiana; where the Acadians became known as Cajuns.
Some of these people were put on ships and sent back to Europe; virtually scattering them all over the globe.
In Old Testament times, the Assyrians introduced, and the Babylonians adopted, the practice of Forced Population Transfer. The custom, was to transfer, at least, the leading men belonging to each country, which they conquered – re-locating them in their own districts.
There, the displaced peoples would be removed, and far, from any familiar association and/or patriotic memories. If they had no associates, then they could not scheme against their captures. If they lost their sense of allegiance, then their loyalty would also be lost.
Deportation, banishment, expulsion, displacement, scattering, forced population transfer, ethnic cleansing, and exile was generally resorted to (carried out), as an extreme measure, when all other means of control failed. (x2)
These are all extreme examples, of people, facing extreme opposition. Some overcame these obstacles, some crumbled under weight of the impediment, while others, were not victorious; but did not give-in or give-up either.
The events told in Ezra, happened against the backdrop of Israel’s national disaster. King Nebuchadnezzar military had leveled God’s Temple in Jerusalem, and most of Judah had also been destroyed (587 BC).
Thousands had lost their lives, as a result of the battles that took place. Of those who were not killed, Nebuchadnezzar deported to Babylon. Some of Israel’s best and most talented leaders were dispersed, and forced to “work for the Babylonians.
For those who were exiled and those who were left behind, both experienced loneliness and bitterness. But the few that remained in the homeland, they faced a pitiful existence. And all of the Israelite’s, went through an extreme test of faith. Israel hoped that God would bring them home; someday.
For us, our faith is also tested. God punishes us because we do not follow his laws, but because of his love, he restores us to completeness, and reinstates our righteousness. And it is through His righteousness, that he corrects us, and it is through His righteousness, that he restores us. And it is through His righteousness, that He shows us mercy and grace, when all we have shown to Him, was contempt.
God does has faith, in our faith.
Israel may have been deported, banished, expelled, by God, but God also reinstated their position as His chosen and special people, He reestablish a connection with them, and He reintroduce them back into their homeland and back into His very graces.
Israel may have been displaced, scattered, exiled by God, but God also revived their trust, renewed their covenant, and rebuilt their faith. All because of the punishment that they deserved; all because of the mercy, they did not deserve.
The Israelites were much like us, or; we are much like the Israelites. Both of us; would follow God for a little while, and when things are going great, God is often forgotten. Then, when struggles and suffering occur, we would run back to God, seeking help and asking Him to remove our pain; and God would rescue us.
Then, we would go along as if nothing happened, and God is forgotten again; but this time we might totally ignore God’s law, and the covenant that was made between us. We, the Israelites and us, would have to be punished for our sins.
The punishment of today is a lot different, than the punishment of yesteryear. Today; guilt, remorse and heartache, all serve as punishment. Natural and logical consequences, serve as punishment. Loss of a job, a marriage, or a home, serve as punishment. And to the extreme, criminal charges, court action, and/or imprisonment, serve as punishment. Not often, is the though of death ever considered.
In the Israelites day, death as a punishment was common; and so was captivity and exile. In Old Testament times, Israel suffered through three (3) periods of foreign rule. The Assyrian Captivity, the Babylonian Captivity, and the Roman Captivity.
Finally, the sins of Israel’s people caught up with them, and they had to be punished. So, God allowed Assyria to defeat and disperse the people. They were led into captivity, swallowed up by this mighty and evil pagan empire. Sin always brings discipline and (sometimes) the consequences are irreversible.
God used the prophets to bring messages of warning to Israel, but the Nation had turned sour and rejected its original purpose – which was; to honor God, and to be a light to the world.
Our purpose in life, our purpose as Christians, our purpose as descendents of God’s chosen and special people…is the same - to honor God, and to be a light to the world.
And if you look around at the world we live in today, that purpose, is in great need.
In the face of the opposition, of the evil times of today, we must remain strong and trust that God will redeem us. Our God is a righteous god, who extends His mercy to His people.
It was God who ‘allowed’ or even ‘caused’ Israel to be taken over and exiled. It was through Israel’s constant sinning, that the Lord decided to punish them. He allowed, ‘just so-much’ and Israel would follow the Laws for a while, but then they would slip back into their old ways; falling short of the glory of God.
Finally, God had to teach Israel a lesson. He allowed them to be scattered and taken to a far-off land, a land unfamiliar to them, and they suffered great hardships; and ‘in all intent and purposes’ the Israel Nation was no more.
But, the story doesn’t end there. Jerusalem was destroyed and Israel was taken into exile in 586 BC, Babylon was overthrown in 539 BC by King Cyrus; and, finally, in 538 the Cyrus Decree was made. The banished and ostracized people were given permission to return home; and start to regenerate their lives, their nation, and their faith. Their first task, was to glorify the Lord, by rebuilding God’s Holy Temple – in Jerusalem.
God gave Israel another chance to be His special people. The Israelites did not sin any greater than the Assyrians or Babylonians; in most cases they were not as wicked or as evil as any of the pagan nations, but God held the Israelites is a higher expectation. God demanded more from them; He expected and demanded a Holy Nation – for they were the Chosen Ones, His special people.
Verse #1;
In the very first year of his reign over Babylon (after the conquest of the Assyrians of 538 BC), King Cyrus of Persia, made a surprising proclamation. God had moved the heart of the king, and the Cryus Decree, the Persian Proclamation, the Babylon Decree was enacted.
In that first year, God did (indeed) stirred the heart of Cyrus; and after what some would say 48-70 years in exile, over 40,000 Israelites came home. God had used Cyrus in an extra-ordinary way.
Often, a person does not necessarily grasp the full impact of what God has called them to do, or inspired them to say. Even the prophets sometimes could not full perceive, or understand, the messages they delivered; or the result or repercussions of those messages.
God used the Assyrians to send a message to Israel – clean up or act or else. Well, those warnings went unheeded, and finally Israel was taken into exile. After they struggled for nearly 70 years, and when God felt they were ready, He then used Cyrus to carry forward the divine plan of the restoration of His people.
Even when God punishes us for our sins, He always offers to us, a second chance to serve Him; and follow His commandments. For some, it might be that second chance, for others it might be a 3rd, 4th or 5th chance to redeem ourselves.
You must remember this, God will always give you another chance – because He loves you, and cares what happens to you.
For as often, as we blatantly disobey God, He offers redemption to those who honestly, and truly, want to change their lives; and live up to the name God gave us. The name He gave to the Israelites (long ago); the name that we inherited through Abraham, Isaac and Moses; and the name you were given, by means of adoption – when you first became a believer.
For we are called, you are called, the Children of God, a Chosen and Special People – a Holy Nation.
God only wants the best for us; He wants the best from us; for he offers, only the very best, to us. God does correct, and at times punishes us for our sins; as He did to the nation of Israel. He scattered them through out the Holy Land, because they disobeyed Him.
And, when their ‘time-out’ as over, through His mercy and His grace, He called them home, He brought them home, and He
re-united them, placed them on a firm foundation – back home.
So, “humble ourselves under the mighty power of God, and in His good time He will honor you. After you have suffered a little while, He will restore, support, and strengthen you, and he will place you on a firm foundation.”
I tell you; rejoice that God offers second chances to serve Him. Take to heart, the story of the Exiled Israelites. For their hope was in the Lord; and He delivered them.
If you will only promise, to do your best, to remain faithful to His Word, God will deliver you– from the face of Opposition.
Which is His divine plan of the restoration of His people.
Sunday, September 23, 2007
September 23, “Carry Me”
“Carry Me”
Brian Reid – NTUBC – September 23, 2007
Some of my favorite albums growing as a teenage were…
One of my favorite bands of all-time, which I had the opportunity to see in concert a few years ago (and, after all this time, they still rocked the house), is…
Dr. Hook and the Medicine Show
I can remember, laying back, eyes closed, music turned waaaayyy up; and grooving to the tunes. Funny, how our taste in music changes, and some of the songs I used to listen to, now, make me cringe.
I firmly believe, that when we become a Christian, that certain songs we used to like, somehow are transformed – through us and because of us. The words of the song may not change, but the meanings behind them change for us.
On this Dr. Hook album, there are two songs that I can really relate to, and I listened to many, many times. These songs seem to tell of a transformation.
One song tells of an old life - and the struggles thereof; and the other song, tells about a new life – and the struggles thereof.
The first song is entitled; “Freaking at the Freaker’s Ball.”
Let me share a few of the lyrics with you;
Well there's gonna be a freakers ball; Tonight at the freakers hall; And you know, you're invited one and all.
Come on babies grease your lips; Grab your hats and swing your hips; Don't forget to bring your whips; We're going to the freakers ball.
Blow your whistle and bang your gong; Roll up something to take along; It feels so good it must be wrong; We're freakin at the freakers ball.
Everybody's fallin' in batches; I'm gonna itch me, where it scratches; Freaking at the freakers ball.
This song tells us, what our past life, might have been like. It talks about the strange and unusual things people sometimes do; all in the name of survival – and to fit in. It remind us of the mistakes we made, the attitudes we once had, and the sins we have committed (or continue to commit).
The second song is entitled; “Carry Me, Carrie”
(I’m going to leave the words on the overhead)
Second Street and Broadway; Sitting in a doorway; Head, held, in his hands; Looked to all the world, like he was praying.
Foot wrapped, in an old rag; Bottle in a brown bag; I saw him, try to stand;
Then, I heard the words, that he was saying (ya).
He said, Come on, Carrie; Carry me, a little farther; Come on, Carrie; Carry me one more mile; I don’t know, where it’s leading to; But I know, I can make it, if I lean on you, so; Come on Carrie; Carry me a little; I carried you, now carry me a little; Come on, Carrie; Carry me, a little while; Carry me.
Well he struggled to his feet; And staggered down the street, to the window, of a five and dime; He stood, and laughed, a while, at his reflection; Then I heard him shout, something about a mountain; He could surely climb; If she was only there to point, the right direction; But she ain’t, no! She ain’t, no!
He said, Come on, Carrie; Carry me, a little farther; Come on, Carrie; Carry me one more mile; I don’t know, where it’s leading to; But I know, I can make it, if I lean on you, so; Come on Carrie; Carry me a little; I carried you, now carry me a little; Come on, Carrie; Carry me, a little while; Carry me.
This song tells of where we are at. It is a time and place within our new life, and, there are still struggles. One day it’s good and one day it’s bad. We try and try, but then we fail and fall.
For the man in the song, the girl, Carrie, was all he ever needed to make it through life. For this man, the absence of Carrie has had a detrimental effect on his ability to cope with life; and to live a life worth living.
Carrie tells of the place we’d like to journey to; “something about a mountain, we could surely climb.” But this song (also) tells us of the struggles, the uncertainties and the failures. Then, comes the self-doubt, skepticism, faltering, and hesitation; “if she was only there, to point the right direction.”
But, all these burdens and obstacles (that we face), the pain and suffering we go through - come from…within.
The isolation is self-imposed.
The pain is self-inflected.
Then, as if we weren’t done beating ourselves up; society kicks in its judgmental attitude.
Some people, many people, feel that when you become a Christian, you automatically become unable to sin, or don’t have those thoughts you once had. A vast majority of people, think that once you accept Christ as Lord and Savior, are baptized, and become a Christian, that you can no longer do anything wrong.
Let me remind you of this; We are humans, we are weak, and we make mistakes.
Then, when you do make a mistake, they simply say you weren’t a Christian in the first place. “If he was a real Christian, he would not have sinned.”
Well, I am here, today, to say (and hopeful show evidence) that that is not the case.
Many, many people believe that it takes, but 1 indiscretion, to erase or remove a lifetime of work, dedication and commitment. That is not so; that is absolutely untrue.
The Lord knew your faults – and accepted you, even before you accepted Christ as your savior. The Lord knows all your faults, but loves you through His mercy and grace. He knows your faults, but He also knows what you are capable of –which is goodness.
All of us, are struggling sinners and “works in progress;” for God is not finished with us yet. That’s what this single, highlighted sentence is telling us.
Point, fact #1; God has begun His good work in you.
Point, fact #2; God will continue His work, until the day He is finished.
Point, fact #3; That work will be finished on the day when Christ Jesus returns.
These are not merely idle Bible promises, but absolute certainties – from God; for this passage says it as plain and as simple as it can be said.
“And I am sure that God, who began the good work within you, will continue His work until it is finally finished on that day when Christ Jesus comes back again.”
So, those days, when things don’t go your way, and your self-control is lacking and you slip back to a previous habit or blunder, it doesn’t mean you are not saved or not a Christian; you are simply like the rest of us – weak and struggling with sin.
But, what makes the difference and saves us, is our ability to turn to God in confession, admitting those sins, asking for forgiveness, and (then) moving forward – knowing God is not finished with us yet.
We will make mistakes, but we cannot dwell on them, or get stuck in them; we must move forward – learning from those mistakes.
For God has many things planned for us, and we must look for the incidences whereby God is teaching us - still. And as we learn more, accept more, and serve Him more; grace grows within us, and we mature as Christians.
“And all of us, with unveiled faces, seeing the glory of the Lord, as though reflected in a mirror, are being transformed into the same image, from one degree of glory to another; for this comes from the Lord, the Spirit.”
The God, that began a good work within us, is the same God, who continues it throughout our lifetime, and is the very same God, who will finish it, when we meet Christ face-to-face.
God’s work for us, began, when Christ died on the cross in our place. His work within us, began, when we first believed.
And, now, that the Holy Spirit lives in us all, it is enabling us to be more Christ-like. This is the process of Spiritual Growth and Christian Maturity. But, it takes time for this to happen, it will not happen over night; and we will make mistakes, and we will back-slide – but God will continue His good work in us, until, it is finished on the Day of Christ.
So, we shouldn’t get all upset, and beat ourselves up, or give-up, we should simply admit our shortcomings, and continue to work on them, as God will give us the time we need.
The chorus of this song speaks volumes, and goes something like;
Come on, Carrie,
Carry me one more mile
I don’t know, where it’s leading to
But I know, I can make it, if I lean on you, so
Come on, Carrie
Carry me a little while
As we journey this earth, and live our lives, there will be times when we will need to be carried – one more mile. There’s no shame in that, nor is there anything to be embarrassed about. Jesus, often, went to God in prayer; seeking guidance and strength. And you are allowed to go to God, and say; “Carry me, one more mile.”
As the song says, sometimes “we don’t know where it’s leading to.” That’s true; we get confused and become uncertain. But if we are being lead by Christ, we don’t have to know where the Lord will take us; we simply can trust in Him, and be confident of His guidance.
“For I know the plans I have for you,” declares the Lord. “Plans to prosper you and not harm you.”
The next part of the song, we should be able to draw a prayer from, that goes something like; “But I know, I can make it, if I lean on you, so; Come on, Lord, Carry me, just a little while.”
And this man, in this song, continues to live that changed life, and he continues to struggle.
Then I heard him shout, something about a mountain
He could surely climb
But, he still maintains a dependency upon her. He feels he is nothing, and can do nothing, without her; without Carrie.
If she was only there, to point, the right direction
Then, this lonely and lost man, has an epiphany, a realization, a sudden intuitive leap of understanding, a moment of absolute, clarity.
If she was only there, to point, the right direction
But she ain’t, no! She ain’t, no!
He finally realizes, that he has to travel his journey, walk his walk, and live his life - without her; because ‘she ain’t there to point the right direction.’ (She ain’t, no! she ain’t!)
He finally realizes, that he cannot depend on her – any more; but he doesn’t have to do it alone, either.
And, you don’t have to face those struggles of life alone; for you have Christ. You don’t have to live with the guilt and pain of sinning; for you have Christ.
And, I have an epiphany for you, it is a little know secret, that comes by way of an ordinary, but striking occurrence. It comes through this passage, that we looked at, today; and I am here to tell you; that you can’t be 100% perfect, all the time; and you can’t become sinless over-night.
“Beloved, we are God’s children now; what we will be, has not yet been revealed. What we do know is this: when He is revealed, we will be like him, for we will see Him as He is. And all who have this hope in Him, purify themselves, just as He is pure.”
God will continue the good work he began in you, and finish, what He has started; which will be completed on the day Christ returns.
So, relax, live your life, try to be Christ-like in everything you do. You don’t have to worry and fret, that you are NOT perfect, yet (for we will continue to sin); but God is not finished with us; and he will continue to mold and make us, and to perfect us, until He is finished and Christ comes.
And if you slip, Yes, it is still a sin, but you can have forgiveness from those sins – as you continue to grow and mature, as a Christian.
And, (if you need to), allow God to…
“Carry You, Just One More Mile.”
Let’s pray;
Brian Reid – NTUBC – September 23, 2007
Some of my favorite albums growing as a teenage were…
One of my favorite bands of all-time, which I had the opportunity to see in concert a few years ago (and, after all this time, they still rocked the house), is…
Dr. Hook and the Medicine Show
I can remember, laying back, eyes closed, music turned waaaayyy up; and grooving to the tunes. Funny, how our taste in music changes, and some of the songs I used to listen to, now, make me cringe.
I firmly believe, that when we become a Christian, that certain songs we used to like, somehow are transformed – through us and because of us. The words of the song may not change, but the meanings behind them change for us.
On this Dr. Hook album, there are two songs that I can really relate to, and I listened to many, many times. These songs seem to tell of a transformation.
One song tells of an old life - and the struggles thereof; and the other song, tells about a new life – and the struggles thereof.
The first song is entitled; “Freaking at the Freaker’s Ball.”
Let me share a few of the lyrics with you;
Well there's gonna be a freakers ball; Tonight at the freakers hall; And you know, you're invited one and all.
Come on babies grease your lips; Grab your hats and swing your hips; Don't forget to bring your whips; We're going to the freakers ball.
Blow your whistle and bang your gong; Roll up something to take along; It feels so good it must be wrong; We're freakin at the freakers ball.
Everybody's fallin' in batches; I'm gonna itch me, where it scratches; Freaking at the freakers ball.
This song tells us, what our past life, might have been like. It talks about the strange and unusual things people sometimes do; all in the name of survival – and to fit in. It remind us of the mistakes we made, the attitudes we once had, and the sins we have committed (or continue to commit).
The second song is entitled; “Carry Me, Carrie”
(I’m going to leave the words on the overhead)
Second Street and Broadway; Sitting in a doorway; Head, held, in his hands; Looked to all the world, like he was praying.
Foot wrapped, in an old rag; Bottle in a brown bag; I saw him, try to stand;
Then, I heard the words, that he was saying (ya).
He said, Come on, Carrie; Carry me, a little farther; Come on, Carrie; Carry me one more mile; I don’t know, where it’s leading to; But I know, I can make it, if I lean on you, so; Come on Carrie; Carry me a little; I carried you, now carry me a little; Come on, Carrie; Carry me, a little while; Carry me.
Well he struggled to his feet; And staggered down the street, to the window, of a five and dime; He stood, and laughed, a while, at his reflection; Then I heard him shout, something about a mountain; He could surely climb; If she was only there to point, the right direction; But she ain’t, no! She ain’t, no!
He said, Come on, Carrie; Carry me, a little farther; Come on, Carrie; Carry me one more mile; I don’t know, where it’s leading to; But I know, I can make it, if I lean on you, so; Come on Carrie; Carry me a little; I carried you, now carry me a little; Come on, Carrie; Carry me, a little while; Carry me.
This song tells of where we are at. It is a time and place within our new life, and, there are still struggles. One day it’s good and one day it’s bad. We try and try, but then we fail and fall.
For the man in the song, the girl, Carrie, was all he ever needed to make it through life. For this man, the absence of Carrie has had a detrimental effect on his ability to cope with life; and to live a life worth living.
Carrie tells of the place we’d like to journey to; “something about a mountain, we could surely climb.” But this song (also) tells us of the struggles, the uncertainties and the failures. Then, comes the self-doubt, skepticism, faltering, and hesitation; “if she was only there, to point the right direction.”
But, all these burdens and obstacles (that we face), the pain and suffering we go through - come from…within.
The isolation is self-imposed.
The pain is self-inflected.
Then, as if we weren’t done beating ourselves up; society kicks in its judgmental attitude.
Some people, many people, feel that when you become a Christian, you automatically become unable to sin, or don’t have those thoughts you once had. A vast majority of people, think that once you accept Christ as Lord and Savior, are baptized, and become a Christian, that you can no longer do anything wrong.
Let me remind you of this; We are humans, we are weak, and we make mistakes.
Then, when you do make a mistake, they simply say you weren’t a Christian in the first place. “If he was a real Christian, he would not have sinned.”
Well, I am here, today, to say (and hopeful show evidence) that that is not the case.
Many, many people believe that it takes, but 1 indiscretion, to erase or remove a lifetime of work, dedication and commitment. That is not so; that is absolutely untrue.
The Lord knew your faults – and accepted you, even before you accepted Christ as your savior. The Lord knows all your faults, but loves you through His mercy and grace. He knows your faults, but He also knows what you are capable of –which is goodness.
All of us, are struggling sinners and “works in progress;” for God is not finished with us yet. That’s what this single, highlighted sentence is telling us.
Point, fact #1; God has begun His good work in you.
Point, fact #2; God will continue His work, until the day He is finished.
Point, fact #3; That work will be finished on the day when Christ Jesus returns.
These are not merely idle Bible promises, but absolute certainties – from God; for this passage says it as plain and as simple as it can be said.
“And I am sure that God, who began the good work within you, will continue His work until it is finally finished on that day when Christ Jesus comes back again.”
So, those days, when things don’t go your way, and your self-control is lacking and you slip back to a previous habit or blunder, it doesn’t mean you are not saved or not a Christian; you are simply like the rest of us – weak and struggling with sin.
But, what makes the difference and saves us, is our ability to turn to God in confession, admitting those sins, asking for forgiveness, and (then) moving forward – knowing God is not finished with us yet.
We will make mistakes, but we cannot dwell on them, or get stuck in them; we must move forward – learning from those mistakes.
For God has many things planned for us, and we must look for the incidences whereby God is teaching us - still. And as we learn more, accept more, and serve Him more; grace grows within us, and we mature as Christians.
“And all of us, with unveiled faces, seeing the glory of the Lord, as though reflected in a mirror, are being transformed into the same image, from one degree of glory to another; for this comes from the Lord, the Spirit.”
The God, that began a good work within us, is the same God, who continues it throughout our lifetime, and is the very same God, who will finish it, when we meet Christ face-to-face.
God’s work for us, began, when Christ died on the cross in our place. His work within us, began, when we first believed.
And, now, that the Holy Spirit lives in us all, it is enabling us to be more Christ-like. This is the process of Spiritual Growth and Christian Maturity. But, it takes time for this to happen, it will not happen over night; and we will make mistakes, and we will back-slide – but God will continue His good work in us, until, it is finished on the Day of Christ.
So, we shouldn’t get all upset, and beat ourselves up, or give-up, we should simply admit our shortcomings, and continue to work on them, as God will give us the time we need.
The chorus of this song speaks volumes, and goes something like;
Come on, Carrie,
Carry me one more mile
I don’t know, where it’s leading to
But I know, I can make it, if I lean on you, so
Come on, Carrie
Carry me a little while
As we journey this earth, and live our lives, there will be times when we will need to be carried – one more mile. There’s no shame in that, nor is there anything to be embarrassed about. Jesus, often, went to God in prayer; seeking guidance and strength. And you are allowed to go to God, and say; “Carry me, one more mile.”
As the song says, sometimes “we don’t know where it’s leading to.” That’s true; we get confused and become uncertain. But if we are being lead by Christ, we don’t have to know where the Lord will take us; we simply can trust in Him, and be confident of His guidance.
“For I know the plans I have for you,” declares the Lord. “Plans to prosper you and not harm you.”
The next part of the song, we should be able to draw a prayer from, that goes something like; “But I know, I can make it, if I lean on you, so; Come on, Lord, Carry me, just a little while.”
And this man, in this song, continues to live that changed life, and he continues to struggle.
Then I heard him shout, something about a mountain
He could surely climb
But, he still maintains a dependency upon her. He feels he is nothing, and can do nothing, without her; without Carrie.
If she was only there, to point, the right direction
Then, this lonely and lost man, has an epiphany, a realization, a sudden intuitive leap of understanding, a moment of absolute, clarity.
If she was only there, to point, the right direction
But she ain’t, no! She ain’t, no!
He finally realizes, that he has to travel his journey, walk his walk, and live his life - without her; because ‘she ain’t there to point the right direction.’ (She ain’t, no! she ain’t!)
He finally realizes, that he cannot depend on her – any more; but he doesn’t have to do it alone, either.
And, you don’t have to face those struggles of life alone; for you have Christ. You don’t have to live with the guilt and pain of sinning; for you have Christ.
And, I have an epiphany for you, it is a little know secret, that comes by way of an ordinary, but striking occurrence. It comes through this passage, that we looked at, today; and I am here to tell you; that you can’t be 100% perfect, all the time; and you can’t become sinless over-night.
“Beloved, we are God’s children now; what we will be, has not yet been revealed. What we do know is this: when He is revealed, we will be like him, for we will see Him as He is. And all who have this hope in Him, purify themselves, just as He is pure.”
God will continue the good work he began in you, and finish, what He has started; which will be completed on the day Christ returns.
So, relax, live your life, try to be Christ-like in everything you do. You don’t have to worry and fret, that you are NOT perfect, yet (for we will continue to sin); but God is not finished with us; and he will continue to mold and make us, and to perfect us, until He is finished and Christ comes.
And if you slip, Yes, it is still a sin, but you can have forgiveness from those sins – as you continue to grow and mature, as a Christian.
And, (if you need to), allow God to…
“Carry You, Just One More Mile.”
Let’s pray;
September 16, “How Can I Help You?”
“How Can I Help You?”
Brian Reid, NTUBC, September 16, 2007
This week I have felt very disconnected from the community, and the congregation, and have felt quite lonely. Sometimes this happens to Pastors. After thinking about that for while, I realized that (sometimes) many of you, may feel the same way; disconnected from family, friends, and Christ.
Then, to make matters worse, we hide in our houses, as Satan fills our hearts and minds with fears, doubts and misconceptions.
By Thursday evening (of this week), today’s service was 99% completed. But, when I woke up Friday morning, God laid upon my heart, another sermon, based on how I was feeling (this week), and based on the fact that I still (really) don’t know a lot of you - and you certainly don't know me.
Then, wrapped up into all of that, as a Pastor, you many not know what I can do for you.
So, this morning, I want to answer a question that many of you may have;
What can the Pastor do for me?
First & foremost, he, your Pastor, is an intermediary, a go-between, an agent for God; and he can Pray for you.
He can pray for you;
in times of struggles, pain and sickness
for renewed health and welfare
when your going on holidays and trips
for the resolution of stressful situations - your going through
before important meetings
doctor appointments and when your seeing specialists
He can Pray for your mink ranches
Sales, meetings, and the continuation of the market
before, during, and after belting season
at breeding time
in the heat of the summer, and in the dead of winter, that not
many mink will die
He can Pray for cooperation among the ranchers & workers,
that everyone pulls their own weight,
does their fair share.
He can…
Sit with you in times of loneliness and sorrow
feel your pain
Listen to your concerns and fears of everyday life, for he offers the ministry of presence.
He is someone who is not afraid of Satan, the devil, or his darkness. But, someone who understand it, knows of its power, respects the fact, that evil is all around us, BUT, he has the faith of a mustard seed, and has a firm foundation of belief - based on the authority of the scriptures.
He can share in your joys and your sorrows.
You can tell your pastor things, you can't tell anyone else. He will not judge you, or condemn you. He will most likely, tell you the truth, in a loving, helpful manner - which could sting at first.
But, be reassured, he does understand the frailty of the human condition.
You must know, he has also sinned (and fallen short of the glory of God), and he knows and understands what redemption is, and only wants the very best for you, Also, he will do everything in his power, to restore you, to a place of acceptance and honor - back among the people of God.
He reminds you that, ‘yes, we all make mistakes,’ but we don't have to dwell (forever) in the house of pain, guilt and punishment.
He will stand against injustice, and walk beside those who walk alone. He is an earthly representation of God, a man of Christ - but also is a fallen, and recovering, sinner, just like everyone else.
He is someone you can complain to, when God's will in your life seems unfair. He is also someone you can tell of your blessings - knowing God hears all.
He is a marriage counsellor, and has felt the surface of the rough road of matrimony; and has also worked through painful and hurtful situations, to make his marriage better and stronger. And he and his wife seek to be married for a long time.
He wants you to ask him the tough questions of marriage (and life), and ask how God can bless a relationship. He will strive to show and tell you, how a couple can grow closer to each other - by growing closer to God.
He can help you understand the scriptures, and share with you the different meanings hidden within certain passages. He will read the Bible to you, and with you, and help you listen for the "Sacred Rhythms" found in The Word.
You can ask any annoying, or bothersome question, you have of things written in the Good Book, that seem to contradict one another. You and him, can discover these answers together.
He will sit beside your bed, in the late evening of life, sing the praises of your existence, lived in Christ, and help, lay you, peacefully, in your final resting place.
He will be there for your family, as they grieve, morn, and express anger towards God for taking their loved one away. He understands the hurt, and sting of death, and will reassure you, that God does have a plan for you, God knows your pain; and will carry you over the hard road.
You can tell, your most secret-secrets to him. You can confess your worst habits, or most disgusting sins, thoughts and feelings; and know he will help you find solace, comfort, relief; as well as discover compassion and peace from God - and yourself.
He is a Man of God, but also a Child of God - like you. You can turn to him for encouragement, but he needs it, also.
There will be days when you will be so confused, bewildered, baffled and disoriented, that you won’t know which way to turn. Your Pastor, has those days as well.
Your pastor seeks to get to know each person in the community. He wants to understand the real you, the person you really are.
Not the “presented self” at church, but the humble and vulnerable person you are - safe at home.
He will listen to your hopes, dreams and fears.
He knows the importance of family, and doesn't care whether your house is spotless or not, and doesn't mind the kids crawling all over him.
He enjoys home cooked meals, likes chocolate, and steaming hot tea (with milk and sugar); and offers the same to you. He lives in a house that is not his, but it is his home; and volunteers that home, as a sanctuary - for anyone; if even just for 5 minutes.
He can sit and talk with you for hours, and he can sit, silently, holding your heart, in his hands.
He will hug you (when you're down - so low), he will shake your hand (in congratulations), and hold that nail as you hit it with the hammer.
He can also shout in outrage (with you) at high gas prices, the dumb and stupefied things, that our idiot, government officials do.
He can help you figure out, who is to blame, but will encourage you, to not pass judgement on anyone; and ask you to look for the common ground. He knows that is hard to do; and he himself (also) struggles in this area.
He doesn't pretend to know everything about the community he lives in; and he will never try and tell you how to run your mink ranch, how to sing, or chastise you for missing a few Sundays. He will simply pray for you.
Your pastor enjoys getting colored pictures from the kids, and invites you to come to the office, and see the “wall of fame.”
He has walked through-out this church, when no one is around, and has marveled at the work that is done here. He seeks to bring many to Christ (with your help), loves to look out, and see all your smiling faces.
But, he invites you to come to the sanctuary, alone, and listen for the quietness of Christ.
He knows that God has plans for each of you, and encourages you, to follow the will of God in your life.
Your pastor has a spouse, and a daughter, so he knows how you feel about spending time away from yours. He, also, dreads the phone calls in the middle of the night (which bring bad news), but WANTS you to call, if you need him, for you are all like children to him.
You can call him with your prayer concerns, and he will pray for you, and with you. He will visit those who need a listening ear, and those lonely souls. He wants to get to know you, all, personally.
He longs to be part of this community, and (in love), offers himself as a servant.
He wants to help you connect with God, accept Christ, and live for eternity.
Hello, my name is Brian Reid; and I am your Pastor.
“How can I help you?”
Let’s pray;
Brian Reid, NTUBC, September 16, 2007
This week I have felt very disconnected from the community, and the congregation, and have felt quite lonely. Sometimes this happens to Pastors. After thinking about that for while, I realized that (sometimes) many of you, may feel the same way; disconnected from family, friends, and Christ.
Then, to make matters worse, we hide in our houses, as Satan fills our hearts and minds with fears, doubts and misconceptions.
By Thursday evening (of this week), today’s service was 99% completed. But, when I woke up Friday morning, God laid upon my heart, another sermon, based on how I was feeling (this week), and based on the fact that I still (really) don’t know a lot of you - and you certainly don't know me.
Then, wrapped up into all of that, as a Pastor, you many not know what I can do for you.
So, this morning, I want to answer a question that many of you may have;
What can the Pastor do for me?
First & foremost, he, your Pastor, is an intermediary, a go-between, an agent for God; and he can Pray for you.
He can pray for you;
in times of struggles, pain and sickness
for renewed health and welfare
when your going on holidays and trips
for the resolution of stressful situations - your going through
before important meetings
doctor appointments and when your seeing specialists
He can Pray for your mink ranches
Sales, meetings, and the continuation of the market
before, during, and after belting season
at breeding time
in the heat of the summer, and in the dead of winter, that not
many mink will die
He can Pray for cooperation among the ranchers & workers,
that everyone pulls their own weight,
does their fair share.
He can…
Sit with you in times of loneliness and sorrow
feel your pain
Listen to your concerns and fears of everyday life, for he offers the ministry of presence.
He is someone who is not afraid of Satan, the devil, or his darkness. But, someone who understand it, knows of its power, respects the fact, that evil is all around us, BUT, he has the faith of a mustard seed, and has a firm foundation of belief - based on the authority of the scriptures.
He can share in your joys and your sorrows.
You can tell your pastor things, you can't tell anyone else. He will not judge you, or condemn you. He will most likely, tell you the truth, in a loving, helpful manner - which could sting at first.
But, be reassured, he does understand the frailty of the human condition.
You must know, he has also sinned (and fallen short of the glory of God), and he knows and understands what redemption is, and only wants the very best for you, Also, he will do everything in his power, to restore you, to a place of acceptance and honor - back among the people of God.
He reminds you that, ‘yes, we all make mistakes,’ but we don't have to dwell (forever) in the house of pain, guilt and punishment.
He will stand against injustice, and walk beside those who walk alone. He is an earthly representation of God, a man of Christ - but also is a fallen, and recovering, sinner, just like everyone else.
He is someone you can complain to, when God's will in your life seems unfair. He is also someone you can tell of your blessings - knowing God hears all.
He is a marriage counsellor, and has felt the surface of the rough road of matrimony; and has also worked through painful and hurtful situations, to make his marriage better and stronger. And he and his wife seek to be married for a long time.
He wants you to ask him the tough questions of marriage (and life), and ask how God can bless a relationship. He will strive to show and tell you, how a couple can grow closer to each other - by growing closer to God.
He can help you understand the scriptures, and share with you the different meanings hidden within certain passages. He will read the Bible to you, and with you, and help you listen for the "Sacred Rhythms" found in The Word.
You can ask any annoying, or bothersome question, you have of things written in the Good Book, that seem to contradict one another. You and him, can discover these answers together.
He will sit beside your bed, in the late evening of life, sing the praises of your existence, lived in Christ, and help, lay you, peacefully, in your final resting place.
He will be there for your family, as they grieve, morn, and express anger towards God for taking their loved one away. He understands the hurt, and sting of death, and will reassure you, that God does have a plan for you, God knows your pain; and will carry you over the hard road.
You can tell, your most secret-secrets to him. You can confess your worst habits, or most disgusting sins, thoughts and feelings; and know he will help you find solace, comfort, relief; as well as discover compassion and peace from God - and yourself.
He is a Man of God, but also a Child of God - like you. You can turn to him for encouragement, but he needs it, also.
There will be days when you will be so confused, bewildered, baffled and disoriented, that you won’t know which way to turn. Your Pastor, has those days as well.
Your pastor seeks to get to know each person in the community. He wants to understand the real you, the person you really are.
Not the “presented self” at church, but the humble and vulnerable person you are - safe at home.
He will listen to your hopes, dreams and fears.
He knows the importance of family, and doesn't care whether your house is spotless or not, and doesn't mind the kids crawling all over him.
He enjoys home cooked meals, likes chocolate, and steaming hot tea (with milk and sugar); and offers the same to you. He lives in a house that is not his, but it is his home; and volunteers that home, as a sanctuary - for anyone; if even just for 5 minutes.
He can sit and talk with you for hours, and he can sit, silently, holding your heart, in his hands.
He will hug you (when you're down - so low), he will shake your hand (in congratulations), and hold that nail as you hit it with the hammer.
He can also shout in outrage (with you) at high gas prices, the dumb and stupefied things, that our idiot, government officials do.
He can help you figure out, who is to blame, but will encourage you, to not pass judgement on anyone; and ask you to look for the common ground. He knows that is hard to do; and he himself (also) struggles in this area.
He doesn't pretend to know everything about the community he lives in; and he will never try and tell you how to run your mink ranch, how to sing, or chastise you for missing a few Sundays. He will simply pray for you.
Your pastor enjoys getting colored pictures from the kids, and invites you to come to the office, and see the “wall of fame.”
He has walked through-out this church, when no one is around, and has marveled at the work that is done here. He seeks to bring many to Christ (with your help), loves to look out, and see all your smiling faces.
But, he invites you to come to the sanctuary, alone, and listen for the quietness of Christ.
He knows that God has plans for each of you, and encourages you, to follow the will of God in your life.
Your pastor has a spouse, and a daughter, so he knows how you feel about spending time away from yours. He, also, dreads the phone calls in the middle of the night (which bring bad news), but WANTS you to call, if you need him, for you are all like children to him.
You can call him with your prayer concerns, and he will pray for you, and with you. He will visit those who need a listening ear, and those lonely souls. He wants to get to know you, all, personally.
He longs to be part of this community, and (in love), offers himself as a servant.
He wants to help you connect with God, accept Christ, and live for eternity.
Hello, my name is Brian Reid; and I am your Pastor.
“How can I help you?”
Let’s pray;
September 9, “Great Expectations”
“Great Expectations”
Brian Reid, September 9, NTUBC
A few weeks ago, myself and few guys from this very church, went on an adventure. Corey & Craig Mullen, Stanley Britain and myself, ventured out into the Annapolis Basin, off the coast of Digby – landing on Bear Island.
Originally, the plan was for Corey and I, to scout-out the island, as a possible place for an extreme, over-night camping trip; for some of our older youth. But, it was when we needed a boat to make the crossing, that Stanley offered his watercraft to us. Then, as the news and plans developed, Craig joined the group.
So, the four of us, rallied around one another, and set-out on Stanley’s small, rubber raft; powered only by an even smaller, electric motor. As things unfolded, we used one battery-powerpack on the way over, and one on the way back.
Thank God, that Stanley brought 3 wooden orrs with him, to paddle with, or we might have drifted out the Digby Gut.
On that Tuesday evening, filled with anticipation, excitement, and marvel – we commenced our voyage. We couldn’t wait to get there and start exploring; but shortly thereafter, our first hurdle presented itself. The first battery died (3/4 of the way over), so we began to paddle.
Ya’ know that island is further off-shore then you might think.
Undaunted, with hopes of finding something spectacular, we continued. During our crossing, which should have been filled with caution, we were simply, impatient.
The foresight of apprehension, was taken over by the sheer, thrill, of it all. We were getting a bang out of it, we were getting a kick out of our adventure; it simply was a hoot!
Full of (that) excitement, adventure and great expectations, we approached the Island – only to quickly have our hopes dashed by the sheer unpleasantness of our surroundings.
The shoreline was rugged and rocky, on-land, no green-grass – just shrubs that sometimes were as high as our waists. The trees were barren; half dead and half full of disease.
Thousands upon thousands of sea-gulls called this Island home, and had no intentions of giving that up. They screamed at our presence, flew, angrily, over-head, and used us as target practice.
Strange-looking, ugly, black, sea-ducks watched, perched from the trees; and their sinister appearance, suggested; this Island was no playground.
We tried to go inland, but could not negotiate the brush, the hilly ground, or the hidden dangers that we were totally, unaware of. So, we combed the shore, and occasionally would venture to higher ground; only to find large amounts of descending residue - and dead and dying creatures everywhere.
We walked around the entire island, combing the rocks, and what little sand that was sporadically placed by the raging tides of ocean inlet. We could look and see, in the far-off distance, the coast of the mainland; with all its civilization. But, here on this Island, death and isolation was all around us; a most in-hospitable place for 4 amateur scouts.
And, as we walked the perimeter of this barren, desolate island, devoid of any (passed or present) human life, we soon realized our time, and welcome, were overstayed. Now, we had to get off this lump of rock and soil, and traverse that opposing and burdensome body of water; with what little resources we had.
1 partly-used, battery-powerpack,
2 outcomes, available to us,
3 wooden paddles,
4 worn and tired souls.
Little did my comrades know, I had not stopped, silently, praying since we began our journey.
Thanks to God, we had crossed this barren sea, scouted the terrain and wildlife (of that lost and forgotten island), and returned safely. For God was with us, watched over us, and showed mercy upon us.
We, four, modern-day, Christian explorers, had echoed a similar story; from the bible. These people, like us, were first filled with great expectations, hope and wonder; but only to have those feelings crushed.
We weren’t prepared for the journey we had undertaken, for the many hurtles and obstacles that faced us, and we weren’t prepared or for what we found (in that distant land); and neither, neither were the Israelites.
Way back in Genesis 12.1;
“The Lord had said to Abram, ‘Go from your country, your people and your father’s household, to the land I will show you.
I will make you into a great nation, and I will bless you. I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you, I will curse; and all peoples on earth will blessed through you.’”
Question;
The Lord promises many blessings, if only Abram would only…
…leave everything he knew behind and go to the place that would be shown to him?
Is that what God wanted?
Well, yes and no.
That was the request, but it’s not what God meant!
In Exodus 6:6-8, the Lord gives Moses this message, to deliver;
“Therefore, say to the Israelites: ‘I am the Lord, and I will free you from your slavery in Egypt. I will redeem you with mighty power and great acts of judgment. I will make you my own special people, and I will be your God. And you will know that I am the Lord your God, who has rescued you from your slavery in Egypt. I will bring you into that land, I swore to give to Abraham, Isaac, and Jacob. It will be your very own property. I am the Lord!’”
Here the Lord promised, that He would free the enslaved people, grant a great and powerful judgment against their captures, and make the Israelites His own special people.
The Lord, again, made some special promises, if only the Israelites would…
Follow Him?
Go to this far off land?
Later, in Exodus 33:1-3, we hear a little about what God is actually promising and giving to the Israelites.
“The Lord said to Moses, ‘Now that you have brought these people out of Egypt, lead them to the land I solemnly promised Abraham, Isaac, and Jacob. I told them long ago that I would give this land to their descendants.
And I will send an angel before you, to drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites, and Jebusites. Theirs, is a land flowing with milk and honey.’”
This promise (to the Israelites), was a continuation and a conclusion to the promise made much earlier to Abram. The Lord foretold of a land, flowing with milk and honey; and a land free from all outside influences of the surrounding heathens.
As we remember the adventure Corey, Craig, Stanley and I had, listen to these words;
“The Lord, now said to Moses, ‘Send men to explore the land of Canaan, the land I am giving to Israel.’”
The Israelites were freed from slavery – as promised; they were led to the land of milk and honey – as promised; and finally, they stood perched to enter that land.
But they were unsure of what laid beyond the Jordan River.
We, 4-scouts, also were unsure of what lay on Bear Island. The Israelites knew nothing of this land that was promised to them. We knew nothing of Bear Island; only the stories from those, who hadn’t even been there.
The Israelites traveled and hoped; but soon complaints and disobedience spread like wild-fire through-out the camp. But, regardless, they had arrived safely, to the land, which was promised.
The Lord heard their disapproval and laments, and told Moses to send out scouts – in order to reassure the Israelite people. And, one of each of the 12 ancestral tribes were chosen, and discharged.
Much like the group that explored Bear Island, and, then came back with a bold and unbelievable tale; these scouts, spent 40 days exploring and investigating Canaan;
…a land flowing with milk and honey, the people living there were strong and powerful, their cities well-fortified; and even giants were seen.
After receiving this frightening report, the people rebel;
Numbers 14:
“Then all the people began weeping loudly, and they cried all night. Their voices rose in a great chorus of complaint against Moses and Aaron.
Why is the Lord taking us to this country only to have us die in battle? Let’s choose a leader and go back to Egypt!
Then the glorious presence of the Lord appeared to all the Israelites, from above the Tabernacle.
And the Lord said to Moses, ‘How long will these people reject me? Will they ever believe me, even after all the miraculous signs I have done among them?’”
After everything that God promised and delivered, the Israelites still doubted.
In sorrow and anger, the Lord said to Moses ‘How long will these people reject me?’”
I give you no happy ending, today. I give you no conclusion or recommendations.
The Israelites were enslaved, freed by God through Moses; they ere offered a land flowing with milk and honey; and all they did was complain and resist.
All of you have been offered ‘a land that flows with milk and honey.’ All of you have been promised eternal life through Jesus. The next step is yours.
Will you look and only see a barren and unforgiving land, such as that of Bear Island; or will you trust in God, and accept the life He has offered; in the land of milk and honey - eternally yours?
And the Lord said to Moses ‘How long will these people reject me?’”
Let us pray.
Brian Reid, September 9, NTUBC
A few weeks ago, myself and few guys from this very church, went on an adventure. Corey & Craig Mullen, Stanley Britain and myself, ventured out into the Annapolis Basin, off the coast of Digby – landing on Bear Island.
Originally, the plan was for Corey and I, to scout-out the island, as a possible place for an extreme, over-night camping trip; for some of our older youth. But, it was when we needed a boat to make the crossing, that Stanley offered his watercraft to us. Then, as the news and plans developed, Craig joined the group.
So, the four of us, rallied around one another, and set-out on Stanley’s small, rubber raft; powered only by an even smaller, electric motor. As things unfolded, we used one battery-powerpack on the way over, and one on the way back.
Thank God, that Stanley brought 3 wooden orrs with him, to paddle with, or we might have drifted out the Digby Gut.
On that Tuesday evening, filled with anticipation, excitement, and marvel – we commenced our voyage. We couldn’t wait to get there and start exploring; but shortly thereafter, our first hurdle presented itself. The first battery died (3/4 of the way over), so we began to paddle.
Ya’ know that island is further off-shore then you might think.
Undaunted, with hopes of finding something spectacular, we continued. During our crossing, which should have been filled with caution, we were simply, impatient.
The foresight of apprehension, was taken over by the sheer, thrill, of it all. We were getting a bang out of it, we were getting a kick out of our adventure; it simply was a hoot!
Full of (that) excitement, adventure and great expectations, we approached the Island – only to quickly have our hopes dashed by the sheer unpleasantness of our surroundings.
The shoreline was rugged and rocky, on-land, no green-grass – just shrubs that sometimes were as high as our waists. The trees were barren; half dead and half full of disease.
Thousands upon thousands of sea-gulls called this Island home, and had no intentions of giving that up. They screamed at our presence, flew, angrily, over-head, and used us as target practice.
Strange-looking, ugly, black, sea-ducks watched, perched from the trees; and their sinister appearance, suggested; this Island was no playground.
We tried to go inland, but could not negotiate the brush, the hilly ground, or the hidden dangers that we were totally, unaware of. So, we combed the shore, and occasionally would venture to higher ground; only to find large amounts of descending residue - and dead and dying creatures everywhere.
We walked around the entire island, combing the rocks, and what little sand that was sporadically placed by the raging tides of ocean inlet. We could look and see, in the far-off distance, the coast of the mainland; with all its civilization. But, here on this Island, death and isolation was all around us; a most in-hospitable place for 4 amateur scouts.
And, as we walked the perimeter of this barren, desolate island, devoid of any (passed or present) human life, we soon realized our time, and welcome, were overstayed. Now, we had to get off this lump of rock and soil, and traverse that opposing and burdensome body of water; with what little resources we had.
1 partly-used, battery-powerpack,
2 outcomes, available to us,
3 wooden paddles,
4 worn and tired souls.
Little did my comrades know, I had not stopped, silently, praying since we began our journey.
Thanks to God, we had crossed this barren sea, scouted the terrain and wildlife (of that lost and forgotten island), and returned safely. For God was with us, watched over us, and showed mercy upon us.
We, four, modern-day, Christian explorers, had echoed a similar story; from the bible. These people, like us, were first filled with great expectations, hope and wonder; but only to have those feelings crushed.
We weren’t prepared for the journey we had undertaken, for the many hurtles and obstacles that faced us, and we weren’t prepared or for what we found (in that distant land); and neither, neither were the Israelites.
Way back in Genesis 12.1;
“The Lord had said to Abram, ‘Go from your country, your people and your father’s household, to the land I will show you.
I will make you into a great nation, and I will bless you. I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you, I will curse; and all peoples on earth will blessed through you.’”
Question;
The Lord promises many blessings, if only Abram would only…
…leave everything he knew behind and go to the place that would be shown to him?
Is that what God wanted?
Well, yes and no.
That was the request, but it’s not what God meant!
In Exodus 6:6-8, the Lord gives Moses this message, to deliver;
“Therefore, say to the Israelites: ‘I am the Lord, and I will free you from your slavery in Egypt. I will redeem you with mighty power and great acts of judgment. I will make you my own special people, and I will be your God. And you will know that I am the Lord your God, who has rescued you from your slavery in Egypt. I will bring you into that land, I swore to give to Abraham, Isaac, and Jacob. It will be your very own property. I am the Lord!’”
Here the Lord promised, that He would free the enslaved people, grant a great and powerful judgment against their captures, and make the Israelites His own special people.
The Lord, again, made some special promises, if only the Israelites would…
Follow Him?
Go to this far off land?
Later, in Exodus 33:1-3, we hear a little about what God is actually promising and giving to the Israelites.
“The Lord said to Moses, ‘Now that you have brought these people out of Egypt, lead them to the land I solemnly promised Abraham, Isaac, and Jacob. I told them long ago that I would give this land to their descendants.
And I will send an angel before you, to drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites, and Jebusites. Theirs, is a land flowing with milk and honey.’”
This promise (to the Israelites), was a continuation and a conclusion to the promise made much earlier to Abram. The Lord foretold of a land, flowing with milk and honey; and a land free from all outside influences of the surrounding heathens.
As we remember the adventure Corey, Craig, Stanley and I had, listen to these words;
“The Lord, now said to Moses, ‘Send men to explore the land of Canaan, the land I am giving to Israel.’”
The Israelites were freed from slavery – as promised; they were led to the land of milk and honey – as promised; and finally, they stood perched to enter that land.
But they were unsure of what laid beyond the Jordan River.
We, 4-scouts, also were unsure of what lay on Bear Island. The Israelites knew nothing of this land that was promised to them. We knew nothing of Bear Island; only the stories from those, who hadn’t even been there.
The Israelites traveled and hoped; but soon complaints and disobedience spread like wild-fire through-out the camp. But, regardless, they had arrived safely, to the land, which was promised.
The Lord heard their disapproval and laments, and told Moses to send out scouts – in order to reassure the Israelite people. And, one of each of the 12 ancestral tribes were chosen, and discharged.
Much like the group that explored Bear Island, and, then came back with a bold and unbelievable tale; these scouts, spent 40 days exploring and investigating Canaan;
…a land flowing with milk and honey, the people living there were strong and powerful, their cities well-fortified; and even giants were seen.
After receiving this frightening report, the people rebel;
Numbers 14:
“Then all the people began weeping loudly, and they cried all night. Their voices rose in a great chorus of complaint against Moses and Aaron.
Why is the Lord taking us to this country only to have us die in battle? Let’s choose a leader and go back to Egypt!
Then the glorious presence of the Lord appeared to all the Israelites, from above the Tabernacle.
And the Lord said to Moses, ‘How long will these people reject me? Will they ever believe me, even after all the miraculous signs I have done among them?’”
After everything that God promised and delivered, the Israelites still doubted.
In sorrow and anger, the Lord said to Moses ‘How long will these people reject me?’”
I give you no happy ending, today. I give you no conclusion or recommendations.
The Israelites were enslaved, freed by God through Moses; they ere offered a land flowing with milk and honey; and all they did was complain and resist.
All of you have been offered ‘a land that flows with milk and honey.’ All of you have been promised eternal life through Jesus. The next step is yours.
Will you look and only see a barren and unforgiving land, such as that of Bear Island; or will you trust in God, and accept the life He has offered; in the land of milk and honey - eternally yours?
And the Lord said to Moses ‘How long will these people reject me?’”
Let us pray.
Sept. 2, “You are a Priority”
“You are a Priority”
by Brian Reid – Sept. 2, 2007 - NTUBC
In the world of Theology, there is a phenomenon known as the Markum Priority. This Marvel of the New Testament has to do with the books, Matthew, Mark and Luke.
As the Biblical Canon was created; the books of the Bible were chosen and put in order. As we have it today, the order of importance and chronological order has Matthew first, Mark second, then Luke.
But as today’s scholars discovered, something was out of seq., out of order, not quite right. Upon further, and in depth research, these scholars have agreed, and come up with a mystery; known as the Markum Priority.
Which concludes that Matthew may not have been written first at all, and Mark might have been the first written, and the books of Matthew and Luke may have been drawn from what was penned in Mark.
For everything that was written in Mark can be found in Matthew and Luke – and in some incidences, word-for-word. Also, Mark is shorter than Matthew and Luke, and where Mark ends or leaves off, Matthew and Luke then (continue) but differ.
So, Matthew and Luke are the very same, right up to the point, where Mark ends, and then Matthew and Luke go their separate ways, and tell contrasting stories.
And it is within this Markum Priority, that we draw our scripture lesson for today.
In Matthew 27, Mark 15, and Luke 23, Jesus is led away to be crucified. Then, Jesus is placed upon the cross to die.
In Matthew, we read that a man named Simon (from Cyrene) was forced to carry Jesus’ cross – when he could not bear it any longer. They led them to Golgotha (Skull Hill), where the soldiers gave Jesus wine, mixed with bitter-gall to drink. After tasting just a little, He refused the rest.
Then they nailed Him to the cross and gambled for His clothes. They placed a sign-board over His head that read; “This is Jesus, the King of the Jews.” This was not a title given, but an announcement of the charge against Him.
And “two criminals were crucified with him, their crosses on either side.”
People passing by shouted insults and mocked them. “If you are the Son of God, save yourself and come down from the cross.”
And the criminals, who were crucified with Him, also shouted the same insults at Him.
In Mark 15, Simon, from Cyrene carried Jesus’ cross – The soldiers led them to Skull Hill / Golgotha, where Jesus refused to drink the wine drugged with Myrrh; that was offered to Him.
Then they nailed Him to the cross and threw dice for His clothes. At 9:00 in the morning, the crucifixion took place.
The sign-board was placed over His head, which charged Him with heresy – against the religious leaders of the day; “Jesus, the self-proclaimed King of the Jews.”
And “two criminals were crucified with him, their crosses on either side.” People passing by shouted abuse, shaking their heads in mockery. “He saved others, but He can’t save himself.”
Even the two criminals, who were being crucified with Jesus, also ridiculed Him.
Both Matthew and Mark tell a convincing story; but in Luke 23, we read something a little different.
As Jesus was lead away, Simon, of Cyrene was forced to bear Jesus’ cross. “Two others, both criminals, were led out to be executed with Him. Finally they came to a place called The Skull. All three were crucified there – Jesus on the center cross, and the two criminals on either side.”
Then Jesus utters His ultimate statement of mercy;
“Father, forgive them, for they do not know what they are doing.”
“Abba, Father, forgive them. For they know not, what they do.”
Then they casted-lots for His clothes, the crowd watched, and the religious leaders and rulers laughed and scoffed Him. The sign-board was placed over His head, which charged Him with heresy – against the religious leaders of the day; “Jesus, the King of the Jews.”
The soldiers mocked Him too, by offering Him a drink of wine-vinegar. And they called out to him; “If you are the King of the Jews, save Yourself.”
But this is where the differences, I outline within the Markum Priority, makes two distinctions in the story.
On His death-bed, on the cross as He hung dying, Jesus reached out twice. Twice He took the opportunity to show what His ministry on earth was all about. Twice, just before He died, He showed to the soldiers, the religious leaders of the day, to the mocking crowd, to the those passing by, to everyone; twice He showed love for His fellow-man.
As His arms where spread-wide and nailed to the cross, He could still reach out, and wrap them, lovingly, around those who needed it the most.
First, he begged for mercy, for the ones that were actually crucifying Him; “Father, forgive them. For they know not, what they do.”
Even in the midst of His agonizing pain, suffering and death, He thought of others. In His time of need, He knew that the needs of others were more important. As the blood of Christ was dripping to the ground, and as pieces of flesh hung from His body, He disregarded His situation and struggled to help those, who were responsible for His struggling.
Then, moments, seconds before He gave up His spirit, one of the criminals that hung beside Him scoffed Jesus – one last time.
“So, you’re the Messiah, are You? Prove it by saving Yourself – and us, too, while your at it.”
But then, a wonderful and truly amazing thing happened. Someone finally stood up for Jesus. Someone actually came to His rescue – if only with words.
For the second criminal protested what the first criminal had said. “Don’t You fear God, even when Your dying? We deserve to die for our evil deeds, but this man hasn’t done anything wrong.”
Then the second criminal, turned his attention away from the first, and towards Jesus; and uttered a true confession and acceptance of Jesus as the Messiah, the Lord and Savior.
“Jesus,” he said. “Remember me when you come into your Kingdom.’
Then Jesus replied; “I assure you, today, you will be with me in paradise.”
Jesus, in His dying breathe, took what energy He had, to reassure this criminal of His salvation. He ignored the scoffing, ignored the humiliation, ignored the insults, ignored the pain, ignored what was about to happen to Him; long enough to listen to this man’s confession of guilt, hear His confession of commitment, and to accept His confession of dedication.
As this man was about to die, he turned to Christ for forgiveness – and Christ accepted him. It is not our deeds that save us; for this man was a criminal, and in his own confession said ‘we deserved to die for our evil deeds.’
But, when he turned to Christ in true faith, commitment, and dedication; salvation was granted.
Even when all looked hopeless, and all three looked into the face of death, the second criminal had faith, knew in his heart, that this was not the end for Jesus.
He may not have known what the future held for Jesus, but he knew he wanted to be part of it.
He said; “Jesus, remember me, when you come into your Kingdom.’ He did not say ‘if,’ he said ‘when.’
As Jesus reached out, while was nailed to the cross, He reached out in love, and in mercy, and in grace to all who would believe. He died, upon the cross for all who would believe.
Communion, is a thoughtful remembrance of what Jesus did upon the cross, and the love He showed, while He hung; for all who would believe.
(Communion hymn – verses 1 & 2)
Do you believe that Jesus is the Son of God?
Do you believe that Jesus is your Lord and Savior?
Do you believe that that Jesus died to remove the sins of this world – including your sins?
If you have a personal relationship with Jesus Christ, then you are welcome at this table.
Let’s Pray; Dear Lord,
We thank you for the love that you have shown upon the cross for us. We know we have sinned against You in word and deed; and we humbly repent of those sins right now.
Cleanses us, refine us, forgive us. Amen
by Brian Reid – Sept. 2, 2007 - NTUBC
In the world of Theology, there is a phenomenon known as the Markum Priority. This Marvel of the New Testament has to do with the books, Matthew, Mark and Luke.
As the Biblical Canon was created; the books of the Bible were chosen and put in order. As we have it today, the order of importance and chronological order has Matthew first, Mark second, then Luke.
But as today’s scholars discovered, something was out of seq., out of order, not quite right. Upon further, and in depth research, these scholars have agreed, and come up with a mystery; known as the Markum Priority.
Which concludes that Matthew may not have been written first at all, and Mark might have been the first written, and the books of Matthew and Luke may have been drawn from what was penned in Mark.
For everything that was written in Mark can be found in Matthew and Luke – and in some incidences, word-for-word. Also, Mark is shorter than Matthew and Luke, and where Mark ends or leaves off, Matthew and Luke then (continue) but differ.
So, Matthew and Luke are the very same, right up to the point, where Mark ends, and then Matthew and Luke go their separate ways, and tell contrasting stories.
And it is within this Markum Priority, that we draw our scripture lesson for today.
In Matthew 27, Mark 15, and Luke 23, Jesus is led away to be crucified. Then, Jesus is placed upon the cross to die.
In Matthew, we read that a man named Simon (from Cyrene) was forced to carry Jesus’ cross – when he could not bear it any longer. They led them to Golgotha (Skull Hill), where the soldiers gave Jesus wine, mixed with bitter-gall to drink. After tasting just a little, He refused the rest.
Then they nailed Him to the cross and gambled for His clothes. They placed a sign-board over His head that read; “This is Jesus, the King of the Jews.” This was not a title given, but an announcement of the charge against Him.
And “two criminals were crucified with him, their crosses on either side.”
People passing by shouted insults and mocked them. “If you are the Son of God, save yourself and come down from the cross.”
And the criminals, who were crucified with Him, also shouted the same insults at Him.
In Mark 15, Simon, from Cyrene carried Jesus’ cross – The soldiers led them to Skull Hill / Golgotha, where Jesus refused to drink the wine drugged with Myrrh; that was offered to Him.
Then they nailed Him to the cross and threw dice for His clothes. At 9:00 in the morning, the crucifixion took place.
The sign-board was placed over His head, which charged Him with heresy – against the religious leaders of the day; “Jesus, the self-proclaimed King of the Jews.”
And “two criminals were crucified with him, their crosses on either side.” People passing by shouted abuse, shaking their heads in mockery. “He saved others, but He can’t save himself.”
Even the two criminals, who were being crucified with Jesus, also ridiculed Him.
Both Matthew and Mark tell a convincing story; but in Luke 23, we read something a little different.
As Jesus was lead away, Simon, of Cyrene was forced to bear Jesus’ cross. “Two others, both criminals, were led out to be executed with Him. Finally they came to a place called The Skull. All three were crucified there – Jesus on the center cross, and the two criminals on either side.”
Then Jesus utters His ultimate statement of mercy;
“Father, forgive them, for they do not know what they are doing.”
“Abba, Father, forgive them. For they know not, what they do.”
Then they casted-lots for His clothes, the crowd watched, and the religious leaders and rulers laughed and scoffed Him. The sign-board was placed over His head, which charged Him with heresy – against the religious leaders of the day; “Jesus, the King of the Jews.”
The soldiers mocked Him too, by offering Him a drink of wine-vinegar. And they called out to him; “If you are the King of the Jews, save Yourself.”
But this is where the differences, I outline within the Markum Priority, makes two distinctions in the story.
On His death-bed, on the cross as He hung dying, Jesus reached out twice. Twice He took the opportunity to show what His ministry on earth was all about. Twice, just before He died, He showed to the soldiers, the religious leaders of the day, to the mocking crowd, to the those passing by, to everyone; twice He showed love for His fellow-man.
As His arms where spread-wide and nailed to the cross, He could still reach out, and wrap them, lovingly, around those who needed it the most.
First, he begged for mercy, for the ones that were actually crucifying Him; “Father, forgive them. For they know not, what they do.”
Even in the midst of His agonizing pain, suffering and death, He thought of others. In His time of need, He knew that the needs of others were more important. As the blood of Christ was dripping to the ground, and as pieces of flesh hung from His body, He disregarded His situation and struggled to help those, who were responsible for His struggling.
Then, moments, seconds before He gave up His spirit, one of the criminals that hung beside Him scoffed Jesus – one last time.
“So, you’re the Messiah, are You? Prove it by saving Yourself – and us, too, while your at it.”
But then, a wonderful and truly amazing thing happened. Someone finally stood up for Jesus. Someone actually came to His rescue – if only with words.
For the second criminal protested what the first criminal had said. “Don’t You fear God, even when Your dying? We deserve to die for our evil deeds, but this man hasn’t done anything wrong.”
Then the second criminal, turned his attention away from the first, and towards Jesus; and uttered a true confession and acceptance of Jesus as the Messiah, the Lord and Savior.
“Jesus,” he said. “Remember me when you come into your Kingdom.’
Then Jesus replied; “I assure you, today, you will be with me in paradise.”
Jesus, in His dying breathe, took what energy He had, to reassure this criminal of His salvation. He ignored the scoffing, ignored the humiliation, ignored the insults, ignored the pain, ignored what was about to happen to Him; long enough to listen to this man’s confession of guilt, hear His confession of commitment, and to accept His confession of dedication.
As this man was about to die, he turned to Christ for forgiveness – and Christ accepted him. It is not our deeds that save us; for this man was a criminal, and in his own confession said ‘we deserved to die for our evil deeds.’
But, when he turned to Christ in true faith, commitment, and dedication; salvation was granted.
Even when all looked hopeless, and all three looked into the face of death, the second criminal had faith, knew in his heart, that this was not the end for Jesus.
He may not have known what the future held for Jesus, but he knew he wanted to be part of it.
He said; “Jesus, remember me, when you come into your Kingdom.’ He did not say ‘if,’ he said ‘when.’
As Jesus reached out, while was nailed to the cross, He reached out in love, and in mercy, and in grace to all who would believe. He died, upon the cross for all who would believe.
Communion, is a thoughtful remembrance of what Jesus did upon the cross, and the love He showed, while He hung; for all who would believe.
(Communion hymn – verses 1 & 2)
Do you believe that Jesus is the Son of God?
Do you believe that Jesus is your Lord and Savior?
Do you believe that that Jesus died to remove the sins of this world – including your sins?
If you have a personal relationship with Jesus Christ, then you are welcome at this table.
Let’s Pray; Dear Lord,
We thank you for the love that you have shown upon the cross for us. We know we have sinned against You in word and deed; and we humbly repent of those sins right now.
Cleanses us, refine us, forgive us. Amen
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